See: http://www.grahamhancock.com/tours/lectures.php for details on Graham's upcoming speaking events in the US, Australia and the UK during October, November and December 2012.
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As the Mayan Calendar comes to an end (most interpretations of the Mayan Long Count place this epic event on or near 21 December 2012), and over 17 years after he first published his seminal book on the subject, Fingerprints of the Gods: The Evidence of Earth's Lost Civilization, Graham Hancock speaks out about the state of our planet, consciousness, time travel, and what he has learned on his remarkable journey through life.
In this provocative and often poignant interview, Graham speaks passionately and at length on these, and many other emotionally charged subjects, such as Atlantis, the significance of Göbekli Tepe, and his own experience with marijuana, ayahuasca, and DMT.
The interview is by Andrew Gough, who met with Graham in July 2012 in Graham's home in the English West Country. A condensed version of the interview can be found in the September 2012 edition of New Dawn Magazine [http://www.newdawnmagazine.com/], and an extended version will be featured in The Heretic Magazine [http://thehereticmagazine.com/] (a new history and mystery magazine for which Andrew is Editor) on 1 November 2012, and still another version will be featured on Andrew's 'Arcadia' [http://www.andrewgough.com/] website soon after that.
Please note that the interview was originally conducted for New Dawn Magazine and was only recorded for purposes of converting Graham's audio commentary into text. We apologize any loss of sound quality and hope that you nevertheless enjoy the interview.
Thursday, September 13, 2012
New Dawn Magazine | Graham Hancock Revisiting 2012
Tuesday, February 14, 2012
Graham Hancock: 2012 Tipping Point
From: 2012 The Tipping Point
Date: January 22-24, 2010
Future Events: Greatmystery.org
There are texts and traditions coming down to us from the Maya that suggest that this is not just the end of an epoch, but the end of an entire age of the Earth and of everything that has been built and accumulated in the last 5000 years - that this too will come to an end. It's often been said that those who forget the lessons of the past are doomed to repeat them. But what if we have forgotten an entire, hugely important episode in human history? Myths and legends from all over the world insist that a great civilization that was technologically advanced, powerful and wise existed in deep antiquity but was wiped from the face of the earth when it "angered the gods". In this lecture, Graham Hancock makes the case for a lost civilization destroyed in a global cataclysm at the end of the last Ice Age around 12,500 years ago. As we approach the fated year 2012 he argues that our civilization, too, despite its technological prowess, might be poised on the brink of becoming the next Atlantis.
Graham Hancock
Graham Hancock was a featured speaker at the Cancun Prophets Conference, has dedicated his life to uncovering the great mysteries dwelling in the meaning of myths and monuments from pre-history. Through his revelatory work it becomes apparent that a warning has been handed down to us, a warning of terrible cataclysm that afflicts the Earth in great cycles at irregular intervals of time—a cataclysm that may be about to recur.
Let’s take a look at this.
From Graham Hancock’s outstanding investigatory book Fingerprints of the Gods, we read the Hopi myth that –
“The present world is the fourth. Its fate will depend on whether or not its inhabitants behave in accordance with the Creator’s plans”
I had come to Arizona to see whether the Hopi thought we were behaving in accordance with the Creator’s plans...
The end of the world
The desolate wind, blowing across the high plains, shook and rattled the sides of the trailer-house we sat in. Beside me was Santha, who’d been everywhere with me, sharing the risks and the adventures, sharing the highs and lows. Sitting across from us was our friend Ed Ponist, a medical-surgical nurse from Lansing, Michigan. A few years previously Ed had worked on the reservation for a while, and it was thanks to his contacts that we were now here. On my right was Paul Sifki, a Ninety-six-year-old Hopi elder of the Spider clan, and a leading spokesman of the traditions of his people. Beside him was his grand-daughter Melza Sifki, a handsome middle-aged woman who had offered to translate.
‘I have heard,’ I said, ‘that the Hopi believe the end of the world is coming. Is this true?’
Paul Sifki was a small, wizened man, nut-brown in color, dressed in jeans and a cambric shirt. Throughout our conversation he never once looked at me, but gazed intently ahead, as though he were searching for a familiar face in a distant crowd.
Melza put my question to him and a moment later translated her grandfather’s reply: ‘He says, “why do you want to know”?’
I explained that there were many reasons. The most important was that I felt a sense of urgency: ‘My research has convinced me that there was an advanced civilization – long, long ago – that was destroyed in a terrible cataclysm. I fear that our own civilization may be destroyed by a similar cataclysm...’
There followed a long exchange in Hopi, then this translation: ‘He said that when he was a child, in the 1900s, there was a star that exploded – a star that had been up there in the sky for a long while…And he went to his grandfather and asked him to explain the meaning of this sign. His grandfather replied: “This is the way our own world will end – engulfed in flames…If people do not change their ways then the spirit that takes care of the world will become so frustrated with us that he will punish the world with flames and it will end just like that star ended.” That was what his grandfather said to him – that the earth would explode just like that exploding star...’
‘So the feeling is that this world will end in fire…And having viewed the world for the past ninety years, does he believe that the behavior of mankind has improved or worsened?’
He says it has not improved. We’re getting worse.’
‘So in his opinion, then, the end is coming?’
Melza paused in her translation, then added on her own account: ‘This terrible wind. It dries things out. It brings no moisture. The way we see it, this kind of climate is a consequence of how we’re living today – not just us, but your people as well.’
I noticed that her eyes had filled with tears while she was talking. ‘I have a cornfield,’ she continued, ‘that’s really dry. And I look up into the sky and try to pray for rain, but there is no rain, no clouds even…When we’re like this we don’t even know we are.’
There was a long moment of silence and the wind rocked the trailer, blowing hard and steady across the mesa as evening fell around us.
I said quietly, ‘Please ask your grandfather if he thinks that anything can now be done for the Hopi and for the rest of mankind?’
‘The only thing he knows,’ Melza replied when she heard his answer, ‘is that so long as the Hopi do not abandon their traditions they may be able to help themselves and to help others. They have to hold on to what they believed in the past. They have to preserve their memories. These are the most important things…But my grandfather wants to tell you also, and for you to understand, that this earth is the work of an intelligent being, a spirit – a creative and intelligent spirit that has designed everything to be the way it is. My grandfather says that nothing is here just by chance, that nothing happens by accident – whether good or bad – and that there is a reason for everything that takes place...’
"I think we have gone through and are going through the final stages of a very dark age, but I also see glimmers of hope everywhere I look. I see people who are no longer willing to have their thoughts and their consciousness controlled by others, people who seek direct spiritual contact, who recognize that the established monotheistic religions, whether Judaism, Christianity and Islam, while they might have been instruments of liberation sometime in the past are now primarily instruments of oppression, and hold down and repress the human spirit. And I see everywhere around me people reaching out to by-pass that monolithic block of established religion and make their own contacts and own connections with the spirit realm. I do see a new birth of human consciousness underway. And when these things happen they can sometimes happen very fast. So I cannot rule out at all the possibility that all of us are going to be looking at the mystery and meaning of life in a very different way very soon and that date 21st. of December 2012 sticks in my mind as one that is really worth consideration." ~Graham Hancock
Tuesday, June 29, 2010
Monday, December 7, 2009
Misconceptions on 2012 & The Maya Calendar
The Mayan calendar is associated with nine creation cycles, which represent nine levels of consciousness or Underworlds as symbolized by the Mayan pyramids. This pyramidal structure of consciousness development can explain things as disparate as the common origin of world religions and the modern complaint that time seems to be moving faster. Time, in fact, is speeding up as we transition from the materialist Planetary Underworld that still governs us to a new and higher frequency of consciousness, the Galactic Underworld, in preparation for the final Universal level of conscious Enlightenment.
The Mayan calendar is thus a spiritual device that enables a greater understanding of the evolution of consciousness driving human history and the concrete steps we can take to align ourselves with this cosmic evolution toward Enlightenment.
More info on Carl Calleman on his website: www.calleman.com
Maya Calendar Portal website: http://mayaportal.lucita.net
Monday, October 12, 2009
2012 isn't the end of the world, Mayans insist
By MARK STEVENSON
Associated Press
MEXICO CITY – Apolinario Chile Pixtun is tired of being bombarded with frantic questions about the Mayan calendar supposedly "running out" on Dec. 21, 2012. After all, it's not the end of the world.
Or is it?
Definitely not, the Mayan Indian elder insists. "I came back from England last year and, man, they had me fed up with this stuff."
It can only get worse for him. Next month Hollywood's "2012" opens in cinemas, featuring earthquakes, meteor showers and a tsunami dumping an aircraft carrier on the White House.
At Cornell University, Ann Martin, who runs the "Curious? Ask an Astronomer" Web site, says people are scared.
"It's too bad that we're getting e-mails from fourth-graders who are saying that they're too young to die," Martin said. "We had a mother of two young children who was afraid she wouldn't live to see them grow up."
Chile Pixtun, a Guatemalan, says the doomsday theories spring from Western, not Mayan ideas.
A significant time period for the Mayas does end on the date, and enthusiasts have found a series of astronomical alignments they say coincide in 2012, including one that happens roughly only once every 25,800 years.
But most archaeologists, astronomers and Maya say the only thing likely to hit Earth is a meteor shower of New Age philosophy, pop astronomy, Internet doomsday rumors and TV specials such as one on the History Channel which mixes "predictions" from Nostradamus and the Mayas and asks: "Is 2012 the year the cosmic clock finally winds down to zero days, zero hope?"
It may sound all too much like other doomsday scenarios of recent decades — the 1987 Harmonic Convergence, the Jupiter Effect or "Planet X." But this one has some grains of archaeological basis.
One of them is Monument Six.
Found at an obscure ruin in southern Mexico during highway construction in the 1960s, the stone tablet almost didn't survive; the site was largely paved over and parts of the tablet were looted.
It's unique in that the remaining parts contain the equivalent of the date 2012. The inscription describes something that is supposed to occur in 2012 involving Bolon Yokte, a mysterious Mayan god associated with both war and creation.
However — shades of Indiana Jones — erosion and a crack in the stone make the end of the passage almost illegible.
Archaeologist Guillermo Bernal of Mexico's National Autonomous University interprets the last eroded glyphs as maybe saying, "He will descend from the sky."
Spooky, perhaps, but Bernal notes there are other inscriptions at Mayan sites for dates far beyond 2012 — including one that roughly translates into the year 4772.
And anyway, Mayas in the drought-stricken Yucatan peninsula have bigger worries than 2012.
"If I went to some Mayan-speaking communities and asked people what is going to happen in 2012, they wouldn't have any idea," said Jose Huchim, a Yucatan Mayan archaeologist. "That the world is going to end? They wouldn't believe you. We have real concerns these days, like rain."
The Mayan civilization, which reached its height from 300 A.D. to 900 A.D., had a talent for astronomy
Its Long Count calendar begins in 3,114 B.C., marking time in roughly 394-year periods known as Baktuns. Thirteen was a significant, sacred number for the Mayas, and the 13th Baktun ends around Dec. 21, 2012.
"It's a special anniversary of creation," said David Stuart, a specialist in Mayan epigraphy at the University of Texas at Austin. "The Maya never said the world is going to end, they never said anything bad would happen necessarily, they're just recording this future anniversary on Monument Six."
Bernal suggests that apocalypse is "a very Western, Christian" concept projected onto the Maya, perhaps because Western myths are "exhausted."
If it were all mythology, perhaps it could be written off.
But some say the Maya knew another secret: the Earth's axis wobbles, slightly changing the alignment of the stars every year. Once every 25,800 years, the sun lines up with the center of our Milky Way galaxy on a winter solstice, the sun's lowest point in the horizon.
That will happen on Dec. 21, 2012, when the sun appears to rise in the same spot where the bright center of galaxy sets.
Another spooky coincidence?
"The question I would ask these guys is, so what?" says Phil Plait, an astronomer who runs the "Bad Astronomy" blog. He says the alignment doesn't fall precisely in 2012, and distant stars exert no force that could harm Earth.
"They're really super-duper trying to find anything astronomical they can to fit that date of 2012," Plait said.
But author John Major Jenkins says his two-decade study of Mayan ruins indicate the Maya were aware of the alignment and attached great importance to it.
"If we want to honor and respect how the Maya think about this, then we would say that the Maya viewed 2012, as all cycle endings, as a time of transformation and renewal," said Jenkins.
As the Internet gained popularity in the 1990s, so did word of the "fateful" date, and some began worrying about 2012 disasters the Mayas never dreamed of.
Author Lawrence Joseph says a peak in explosive storms on the surface of the sun could knock out North America's power grid for years, triggering food shortages, water scarcity — a collapse of civilization. Solar peaks occur about every 11 years, but Joseph says there's evidence the 2012 peak could be "a lulu."
While pressing governments to install protection for power grids, Joseph counsels readers not to "use 2012 as an excuse to not live in a healthy, responsible fashion. I mean, don't let the credit cards go up."
Another History Channel program titled "Decoding the Past: Doomsday 2012: End of Days" says a galactic alignment or magnetic disturbances could somehow trigger a "pole shift."
"The entire mantle of the earth would shift in a matter of days, perhaps hours, changing the position of the north and south poles, causing worldwide disaster," a narrator proclaims. "Earthquakes would rock every continent, massive tsunamis would inundate coastal cities. It would be the ultimate planetary catastrophe."
The idea apparently originates with a 19th century Frenchman, Charles Etienne Brasseur de Bourbourg, a priest-turned-archaeologist who got it from his study of ancient Mayan and Aztec texts.
Scientists say that, at best, the poles might change location by one degree over a million years, with no sign that it would start in 2012.
While long discredited, Brasseur de Bourbourg proves one thing: Westerners have been trying for more than a century to pin doomsday scenarios on the Maya. And while fascinated by ancient lore, advocates seldom examine more recent experiences with apocalypse predictions.
"No one who's writing in now seems to remember that the last time we thought the world was going to end, it didn't," says Martin, the astronomy webmaster. "There doesn't seem to be a lot of memory that things were fine the last time around."
Monday, August 31, 2009
2012 according to the Maya: The Maya Of Eternal Time Video
From: www.OneLotus.net
“THE MAYA OF ETERNAL TIME - 2012 will begin with the realization that everything our modern world knows of the Maya and their knowledge, including the most accurate calendar know to man, did not come from the Maya themselves, but from the modern world – archeologists, universities, governments, researching individuals. The Maya themselves find the interpretation of the Mayan evidence differently then the modern world. How do we know that to be fact?
Because Don Alejandro Cirilo, the living Dali Lama of the Maya, said so, and he is the head of the Mayan Council of Guatemala, which is represented by all 440 Mayan tribes in Mexico, Belize and Guatemala, the entire Mayan nation. According to Don Alejandro, a 13th generation Mayan shaman, the Maya have not spoken or written a single word with permission from the Mayan Council in 527 years.
To initiate a change in this silence, The Mayan Council brought a global assembly of people from all the continents of the world into sacred ceremony deep in the jungle of Guatemala in November of 2007, and in so doing, began to initiate the whole world into an amazing release of knowledge and wisdom to prepare the planet for a transformation into a new world of Light and realization.”
This video is in 14 segments. Which can be found: HERE
Download the complete series as a torrent.
The Maya of Eternal Time
Be advised some 2012 researchers have expressed that there are inaccuracies and exaggerations in this video. These are set out in detail and discussed on Reality Sandwich. As always, watch with critical thinking and determine your own conclusions as to what you believe.
Friday, June 12, 2009
Sacred plants of the Maya forest
Matt Walker, Editor
From: BBC Earth News
Art depicting life: a Mayan pot inspired by the trunk of a Ceiba tree
Some of the Central American rainforest's hidden treasures are being revealed by the Maya, more than a millennium after their passing.
A study of the giant trees and beautiful flowers depicted in Maya art has identified which they held sacred.
Created during the Maya Classic Period, the depictions are so accurate they could help researchers spot plants with hitherto unknown medicinal uses.
The research is published in the journal Economic Botany.
Plants played a significant role in the ecology, culture and rituals of the Maya people, whose artwork reflected the rich diversity of plant life around them.
But while numerous examples of such artwork exist, few have been studied to see exactly which plants they depict.
So natural historian and archaeologist Charles Zidar of Missouri Botanical Garden in St Louis, US, and botanist Wayne Elisens of the University of Oklahoma, Norman, US, decided to find out.
They hope to discover plants of importance to the Maya that are either unknown to modern people, or have since been forgotten.
The Maya have lived and used rainforest plants to heal themselves for thousands of years. We are just beginning to understand some of their secrets 
Archaeologist Charles Zadir
The team's first analyses focused on artwork produced within the southern lowland region of the Maya, located in the modern countries of Belize, Guatemala and Mexico.
They examined more than 2,500 images of Maya ceramics created within the Maya Classical Period of AD 250 to 900.
The images are held within an image collection taken by Justin and Barbara Kerr, curated by the Foundation for the Advancement of Mesoamerican Studies, based in Crystal River, Florida, US.
In particular, the two men searched for depictions of bombacoids, a diverse lineage of trees in the Neotropics characterised by swollen or spiny trunks and big, colorful, conspicuous flowers with long folding petals.
Across different ceramics, Zidar and Elisens found depictions of five species.
"I was surprised that a variety of plants from this family were depicted," says Zidar.
The Maya clearly depicted the cebia tree (Ceiba pentandra) also known as the Silk Cotton or Kapok tree.
Trees of the Ceiba genus can grow up to 50m tall, with swollen trunks producing large buttresses.
White blooms on ceramic: Quararibea painted on a cup for drinking chocolate
To the Maya, the ceiba tree was sacred, mapping out the upper, middle and underworlds.
Considered the "first tree", or "world tree", the ceiba was thought to stand at the centre of the Earth. Modern indigenous people still often leave the tree alone out of respect when harvesting forest wood.
The thorny trunks of the ceiba tree are represented by ceramic pots used as burial urns or incense holders, which are designed in a strikingly similar fashion. Two other tree species, the Provision Tree (Pachira aquatica) and the Shaving Bush Tree (Pseudobombax ellipticum) are also copied into the designs of similar pots.
On cacao pots and a plate for holding tamales, made from dough, the Maya drew flowers of either P. ellipticum or P. aquatica. On the cacao pot, the flowers seem to form part of the headdress of a high ranging individual.
Smaller white-flowered blossoms of Quararibea funebris or Q. quatemalteca also appear to adorn another vessel used for cacao drinking. The Maya used this species to flavour and froth cacao beverages so it is appropriate for them to represent the plant on the vessel, says Zidar.
"It was previously thought that only the ceiba tree was of great importance," says Zidar.
A Pseudobombax flower inspires a headdress worn by the Maya elite
"It has amazed me that so many plants are depicted. These plants are not as stylized as previously though, and thus you can name the plant family, genus and even the species."
Zidar is continuing the work, expanding it further to find out which animals as well as plants were considered of high importance by the Maya people. He also hopes the research will unveil secrets known to the Maya that have become lost in time.
"The Maya have lived and used rainforest plants to heal themselves for thousands of years. We are just beginning to understand some of their secrets."
"By determining what plants were of importance to the ancient Maya, it is my hope that identified plants can be further studied for pharmaceutical, culinary, economic and ceremonial uses. More should be done to conserve large tracts of forest in order to properly study theses plants for their value to mankind," he continues.
"This research has already been of interest to pharmaceutical companies that are looking to extract alkaloids from plants that were important to the ancient Maya."