Wednesday, December 23, 2009

Terence McKenna: The Alchemical Dream

The Alchemical Dream- Rebirth Of The Great Work [2008]

The Alchemical Dream 
In the mid-1990's Terence McKenna and Mystic Fire's Sheldon Rocklin teamed up to make this rich and exciting film. Little did they know that this would be their last film. Filmed in Prague with Terence portraying his usual erudite rendition of the Irish Bard, this filmed classic takes us on a journey into the alchemical renaissance of King Frederick V and his wife Queen Elizabeth of Bohemia. Playing the role of John Dee, court magician for Queen Elizabeth of England, Terence McKenna shows us how the promise of a return to the tradition of alchemy was almost instituted in Europe. He also shows us that this early attempt at the creation of an alchemical kingdom actually lead to the European Renaissance and the institution of Cartesian science and the beginnings of rationalism within the western mindset. This incredible film is not only beautifully filmed but is one of Terence McKenna’s finest performances and a worthy eulogy to his genius.

FREE Download link: megaupload.com

If you enjoy this film, please support it makers work by purchasing a copy below.

 

www.GaianBotanicals.com

William S. Burroughs: The Junky's Christmas

Francis Ford Coppola Presents
William S. Burroughs' The Junky's Christmas

Part claymation and part live action. The Junky’s Christmas, depicts a story by William S. Burroughs written in 1952. Burroughs takes down a book and reads us the story of Danny the car wiper, a desperate character who has just been released from jail on the upper west side of Manhattan, searches for a fix on a cold Christmas day. His story ends in a revelation that even Danny could never have thought possible.

Merry Christmas!
E

James Arthur: The Hidden Meanings of Christmas

Santa
Today's Santa Claus is a metamorphosis of many older mythologies, including Thor or Donner (German Donar) who wears red and rides in a Golden Flying Chariot pulled by two Goats (Cracker and Gnasher). In a sense, these goats were the ancestors to the now popular reindeer. What would the red and gold clad angel be doing with that nice basket? An Easter basket at Christmas is an interesting concept.
The icons, symbols, and relics that have managed to survive from the "Winter Solstice" celebrations of old, have a commonality that deserves some reflection, study, and perhaps even some reverence. Understanding that these traditions are borrowed ones, is central to getting at the heart of the true meaning of Christmas.
Christmas is commonly thought of as a Christian holiday (the birth of Jesus). Many Christian beliefs and traditions were borrowed from more ancient religions and mythologies. This is well documented by authors such as Gerald Massey, Godfrey Higgins, Robert Graves, Kersey Graves and many others. The virgin birth, the incarnation of God, the sacrament, Christmas, Easter, etc. have all been adopted/stolen by Christianity as its own.
It is well documented by fundamentalists (apologists) that the Christmas traditions are Pagan in origin.. This simply means that their origin comes from the traditions of the country-folk (pagan). By contrast, the Pagan origins of most of the other attributes of Christianity are vigorously denied. It is also very easy to obscure, overlook and discredit the Egyptian, Mithraic, Germanic, Norse, Celtic, Greek, Hindu and Buddhist roots by lumping all non-Christian religions together and labeling them Pagan. These are certainly not simple country-folk religions. So to just say Christmas has Pagan roots, and not go further, is glossing over what exactly those roots are, and discrediting their study as worthless. Christmas icons, traditions and stories have hidden meanings. Although not initially apparent, a more thorough investigation reveals far more symbolic content (which is decipherable) than originally suspected. At the roots of this symbolism research is information about the secrets of the mushroom, regarding its habitats, forms, uses, preparations, and effects.
Shaman of Siberia and the Russian icon, St. Nicholas, both play parts in the tale of Christmas, providing clues as to where Christmas came from and why there are certain symbols associated with the holiday. It is these types of clues that will help (the questors) in the deciphering of the symbols. Siberian Shaman used/use (despite governmental oppression) the Amanita muscaria as a religious sacrament. It is used for spiritual vision, out-of-body travel into the realms of the spirits, and as a plant-spirit guide in teaching and healing. The value of the inebriant is placed highly among the commodities of the native tribesmen, fetching reindeer pelts, meats, and all manner of tradable goods in payment and barter. Interesting to note: If you aren't quick enough in the hunt, you will find only the mushroom stubs, the rest greedily gobbled up by the hungry reindeer.
The ancient shamanic use of Amanita muscaria in Siberia is well documented. Despite governmental oppression against its use, there are still many who refuse to accept the authorized state religion, and continue the shamanic traditions in secret. Just as the Siberian shaman (commonly dressing in red and white) would enter through the opening in the roof of a home where a ritual was to be done, Santa Claus also arrives on the roof and enters through the chimney. Just as the shamans would gather the mushrooms in bags which they would bring with them when performing a ceremony, Santa Claus also (on the Holy Day) brings presents in a bag. The Santa Claus we see today evolved from traditions developed in Germany. It is fairly common knowledge that the Weihnachtsmann (St. Nick) was an amalgamation of older Germanic/Norse gods such as Thor, Donner, Odin and Wotan. What's missing here is just as Santa flies through the skies in his sleigh, Odin (as well as the rest) rode through the sky in his chariot, which is depicted in the stars by "The Big Dipper". The Big Dipper is the chariot of Odin & Wotan, Thor, King Arthur, and even Osiris (of Egypt). The chariot that circles the North Star in a 24 hour period is thus also known as the sleigh of Santa Claus because it circles his mythological home, the North Pole. It is no surprise that Nordic/Germanic gods have connection to mushrooms in their mythology. As Thor throws his mushroom-shaped hammer to the ground, mighty thunders and lightning cracks cause the real mushroom(s) to appear. As the horses pulling Odin through the sky in his chariot become over-exerted, their blood-mingled spit falls to the ground and causes the Amanita mushrooms to grow at those exact points.
The Osiris mythology has even more to add to this. To the Egyptians; South was up (North). Osiris was the lord of the underworld, the South, (South=down) which is why he circles the sky in the furthest possible lower (southern) area. Not only did Osiris ride the sky in a chariot, but after his death Isis found that an evergreen (Cedar) had grown overnight from a dead stump to full-sized (this also relates to the Djed pillar); which was understood as a sign of Osiris' rebirth and immortality. Interestingly, the traditional birth of Osiris is the 25th of December. The 25th of December was also celebrated annually by putting presents around the Cedar tree. This tradition is at least five thousand years old. The birth of Horus to the goddess-virgin-mother, Isis, is perhaps the eldest representation of the goddess/son mythology, yet it is impossible to know this or the real age of the Astro-theological-Virgo-giving-birth-to-the-child/god/star mythology for sure. However it is the oldest source I have found; it is very old.
Drying the mushrooms was/is a necessary procedure typically accomplished by stringing them up (like popcorn) and hanging them above the hearth of the fireplace. shamans and lay people alike, would gather and dry them. They gather all they can since they are a valuable commodity. Reindeer (native to Siberia) are known to be quite fond of eating these mushrooms. The mythology of flying Reindeer reflects the supposed pharmacological effects of such a meal.
It is important to point out that this Christmas/Winter Solstice celebration, with all its various counterparts, transcends the world's religions. The reason that this celebration is held all over the planet in various forms may have something to do with this other commonality at which we are looking; it is certainly entwined in the symbolism.

  • Saint Nicholas is the patron Saint of children in Siberia (Russia), a supplanter to the indigenous Shaman.



  • The Amanita muscaria mushrooms grow nearly exclusively under the Christmas (Coniferous) Trees (Birch also [another whole story]).



  • The Reindeer eat these mushrooms, hence the presumed flight.



  • Santa brings presents in his white bag/sack. Mushrooms are gathered in bags, and Amanita muscaria sprouts out of a white vulvae sack.



  • The mushrooms are red and white and grow under a green tree. Christmas colors are red, white and green.



  • Typically, the red and white mushrooms are dried by stringing them on the hearth of the fireplace. Christmas stockings are red and white, hung in the same way, and shaped similar.



  • The Virgin Birth is symbolic for the "seedless" growth/germination pattern of the mushroom. To the ancient mind, with no microscope to see the spores, it's appearance was thought to be miraculous.



  • The very name, "Christmas" is a holiday name composed of the words, "Christ" (meaning "one who is anointed with the Magical Substance") and "Mass" (a special religious service/ceremony of the sacramental ingestion of the Eucharist, the "Body of Christ"). In the Catholic tradition, this substance (Body/Soma) has been replaced by the doctrine of "Trans-substantiation", whereby in a magical ceremony the Priests claim the ability to transform a "cracker/round-wafer" into the literal "Body of Christ"; ie, a substitute or placebo.
    From the: James Arthur Homepage

  • Christmas’ pagan origins


    Discovery news: Christmas Elements Have Pagan Roots
    with James Williams
    Christmas’ pagan origins
    Written by Kelly Wittmann

    No one knows what day Jesus Christ was born on. From the biblical description, most historians believe that his birth probably occurred in September, approximately six months after Passover. One thing they agree on is that it is very unlikely that Jesus was born in December, since the bible records shepherds tending their sheep in the fields on that night. This is quite unlikely to have happened during a cold Judean winter. So why do we celebrate Christ’s birthday as Christmas, on December the 25th?

    The answer lies in the pagan origins of Christmas. In ancient Babylon, the feast of the Son of Isis (Goddess of Nature) was celebrated on December 25. Raucous partying, gluttonous eating and drinking, and gift-giving were traditions of this feast.

    In Rome, the Winter Solstice was celebrated many years before the birth of Christ. The Romans called their winter holiday Saturnalia, honoring Saturn, the God of Agriculture. In January, they observed the Kalends of January, which represented the triumph of life over death. This whole season was called Dies Natalis Invicti Solis, the Birthday of the Unconquered Sun. The festival season was marked by much merrymaking. It is in ancient Rome that the tradition of the Mummers was born. The Mummers were groups of costumed singers and dancers who traveled from house to house entertaining their neighbors. From this, the Christmas tradition of caroling was born.

    In northern Europe, many other traditions that we now consider part of Christian worship were begun long before the participants had ever heard of Christ. The pagans of northern Europe celebrated the their own winter solstice, known as Yule. Yule was symbolic of the pagan Sun God, Mithras, being born, and was observed on the shortest day of the year. As the Sun God grew and matured, the days became longer and warmer. It was customary to light a candle to encourage Mithras, and the sun, to reappear next year.

    Huge Yule logs were burned in honor of the sun. The word Yule itself means “wheel,” the wheel being a pagan symbol for the sun. Mistletoe was considered a sacred plant, and the custom of kissing under the mistletoe began as a fertility ritual. Hollyberries were thought to be a food of the gods.

    The tree is the one symbol that unites almost all the northern European winter solstices. Live evergreen trees were often brought into homes during the harsh winters as a reminder to inhabitants that soon their crops would grow again. Evergreen boughs were sometimes carried as totems of good luck and were often present at weddings, representing fertility. The Druids used the tree as a religious symbol, holding their sacred ceremonies while surrounding and worshipping huge trees.

    In 350, Pope Julius I declared that Christ’s birth would be celebrated on December 25. There is little doubt that he was trying to make it as painless as possible for pagan Romans (who remained a majority at that time) to convert to Christianity. The new religion went down a bit easier, knowing that their feasts would not be taken away from them.

    Christmas (Christ-Mass) as we know it today, most historians agree, began in Germany, though Catholics and Lutherans still disagree about which church celebrated it first. The earliest record of an evergreen being decorated in a Christian celebration was in 1521 in the Alsace region of Germany. A prominent Lutheran minister of the day cried blasphemy: “Better that they should look to the true tree of life, Christ.”

    The controversy continues even today in some fundamentalist sects.

    The Catholic Encyclopedia says, “Christmas was not among the earliest festivals of the Church. Irenaeus and Tertullian omit it from their lists of feasts.” […] Sir James Frazer says, “The largest pagan religious cult which fostered the celebration of December 25 as a holiday . . . was the pagan sun- worship, Mithraism . . . This winter festival was called . . . ‘the Nativity of the SUN.’ […] Franz Cumont, perhaps the greatest scholar of Mithraism, wrote, quoting Minucius Felix, “The Mithraists also observed Sun-day and kept sacred the 25th of December as the birthday of the Sun. Many scholars have pointed out how the Sun- worshipping Mithraists, the Sun-worshipping Manicheans and the Christians were all syncretised and reconciled when Constantine led the take-over by Christianity[…]”

    However, other Sun-worshipping groups were included too, because of the general importance and popularity of Sol Invictus, the Invincible Sun-deity. Mario Righetti, a renowned Catholic liturgist, writes, “the Church of Rome, to facilitate the acceptance of the faith by the pagan masses, found it convenient to institute the 25th December as the feast of the temporal birth of Christ, to divert them from the pagan feast, celebrated on the same day in honour of the ‘Invincible Sun’, Mithras. The mixing of pagan Sun-worship and Christianity is exemplified by the testimony of a Syrian scholiast on Bar Salibi, who said, “It was a custom of the heathen to celebrate on the same 25th of December the birthday of the Sun, at which they kindled lights in token of festivity. In these solemnities and festivities the Christians also took part.” Practically all the known Sun-deities were born on the 25th December. In S.E. Titcomb, Aryan Sun myths, the Origin of Religions, we find it cited, quoted from primary sources, that the following Sun-deities were all born on 25 December, according to their legends: Crishna (Vishnu), Mithra (Mithras), Osiris, Horus, Hercules, Dionysus (Bacchus), Tammuz, Indra, Buddha. Therein we also read of the Scandinavian goddess Frigga in whose honour a “Mother-night” festival was held at the winter solstice (+ - 25 December), as well as a similar great feast of Yule, where a boar was offered at the winter solstice in honour of Frey.”

    Recommended reading Pagan Christmas: The Plants, Spirits, and Rituals at the Origins of Yuletide
    Wikipedia entry "Christmas controversy" and Pre-Christian origins of Christmas

    Religioustolerance.org The Christmas star and The Christmas tree
    A liberal analysis of the myths surrounding the birth of Jesus
    A conservative Biblical analysis of Christmas

    Tuesday, December 22, 2009

    Christian Rätsch: Nutmeg Cookie Recipe

    nutmeg

    There was a great Nutmeg article written by Ibo Nagano in the Vernal Equinox 2008 issue of the Entheogen Review. Very comprehensive, about 10 pages of Nutmeg info. The following is a recipe by Christian Rätsch called Cookies for Preventing Sadness which was published in his Pagan Christmas. I am sharing it below for your Holiday baking pleasure.

    • 2 Tbsp ground nutmeg
    • 2 Tbsp ground cinnamon
    • 1.5 tsp ground cloves
    • 3 cups flour
    • 3/4 cups sugar
    • 2 sticks of butter
    • 2 eggs
    • A pinch of salt
    • 3/4 cups of chopped almonds
    Mix ingredients and Bake cookies at 350 F for 5 to 10 minutes.
    *Note this is far from a visionary dose, but rewarding none the less.