Hello Friends, after many months of behind the scenes discussions, planning and preparation I am happy to announce our new show ‘Gaian Frequency’ hosted by EROCx1 on SpiritPlants Radio. Our premier episode features chilled out beats and sounds precisely mixed to accompany your spiritual journey or mediation and is scheduled to premier: March 22, 2014 @ 7:00pm PST / 10:00pm EST
March 23, 2014 @ 8:30am PST / 11:30am EST
Future episodes will feature other psychedelic genres, guest DJ’s, musicians & producers. Further details to follow, please stay tuned, thanks for your friendship & support Online: 'Gaian Frequency' hosted by EROCx1 Art By: Erial Ali Visit us on: Facebook
What role does environment and distress play in addiction? Below is an interesting scientific study whose controversial findings were published in a respectable journal named Psychopharmacology back in 1978 which lead to the university terminating the project. It would be interesting to see what role stressful environments impact other forms of addiction. Also how communities could be improved to lower suffering and self destructive behavior. If scientific freedom actually existed and projects were funded for the good of humanity in lieu of profits and mechanisms of control we would all live in a much happier world. Something defiantly worth exploring..
It's not the morphine, it's the size of the cage: Rat Park experiment upturns conventional wisdom about addiction
We all learned this in DARE class. About the rats in a cage who can self-administer morphine who get addicted to the stuff, and then just hit that lever until they die. A seemingly keystone argument in the war against drugs. Professor Avram Goldstein, the creator of that study, has said: "A rat addicted to heroin is not rebelling against society, is not a victim of socioeconomic circumstances, is not a product of a dysfunctional family, and is not a criminal. The rat's behavior is simply controlled by the action of heroin (actually morphine, to which heroin is converted in the body) on its brain." So, it's the drug, and its addictive control. Surely we must eradicate drugs as a result!
But there's another model out there by researcher Bruce Alexander of Simon Fraser University called Rat Park. From that wikipedia page:
Alexander's hypothesis was that drugs do not cause addiction, and that the apparent addiction to opiate drugs commonly observed in laboratory rats exposed to it is attributable to their living conditions, and not to any addictive property of the drug itself. He told the Canadian Senate in 2001 that prior experiments in which laboratory rats were kept isolated in cramped metal cages, tethered to a self-injection apparatus, show only that "severely distressed animals, like severely distressed people, will relieve their distress pharmacologically if they can."
To test his hypothesis, Alexander built Rat Park, an 8.8 m2 (95 sq ft) housing colony, 200 times the square footage of a standard laboratory cage. There were 16–20 rats of both sexes in residence, an abundance of food, balls and wheels for play, and enough space for mating and raising litters. The results of the experiment appeared to support his hypothesis. Rats who had been forced to consume morphine hydrochloride for 57 consecutive days were brought to Rat Park and given a choice between plain tap water and water laced with morphine. For the most part, they chose the plain water. "Nothing that we tried," Alexander wrote, "... produced anything that looked like addiction in rats that were housed in a reasonably normal environment." Control groups of rats isolated in small cages consumed much more morphine in this and several subsequent experiments.
And so rats that are born into extreme conditions in small cages are clearly more likely to self-medicate. Tom Stafford of the BBC writes:
The results are catastrophic for the simplistic idea that one use of a drug inevitably hooks the user by rewiring their brain. When Alexander's rats were given something better to do than sit in a bare cage they turned their noses up at morphine because they preferred playing with their friends and exploring their surroundings to getting high.
Further support for his emphasis on living conditions came from another set of tests his team carried out in which rats brought up in ordinary cages were forced to consume morphine for 57 days in a row. If anything should create the conditions for chemical rewiring of their brains, this should be it. But once these rats were moved to Rat Park they chose water over morphine when given the choice, although they did exhibit some minor withdrawal symptoms.
So, if Rat Park is to be believed, drug addiction is a situation that arises from poor socioeconomic conditions. From literally being a rat in a cage. If you're a rat in a park, you'd rather hang out with your friends and explore the world around you.
Perhaps it's time the war on drugs becomes a war on the existence of poverty? (edit: Poverty of our relationships to family, community, and nation too, not merely monetary. As commenters have pointed out, there are plenty of people who have plenty of money who may well be the most poverty-ridden in other respects.)
It's not about the drugs. It's about the social environment in which we live.
The Psychedelic Salon Podcast Episode 367 Subscribe: FREE Download: MP3 PCs - Right click, select option Macs - Ctrl-Click, select option
This recording is from the first day of a month long session at Esalen Institute back in June of 1989. Featuring a great introduction to Terence McKenna, his background & ideas. I recommend it to everyone, those foreign or familiar to all things McKenna. If you never had an opportunity to experience an intensive workshop like this in person, this one episode of the Salon really encapsulates the magic that happened on the cliffs & hot springs at Big Sur. Listen and envision a small group of amazing minds, bodies & souls with our teachers coming together in the tradition of the classical philosophers in one of the most beautiful places in space-time.
“This is a very central part of the psychedelic attitude toward the world, to entertain all possibilities but to never commit to belief. Belief always being seen as a kind of trap, because if you believe something you are forever precluded from believing its opposite. So you have run a line down the center of the cognitive universe and divided things into the believable and the unbelievable.”
“In a sense, sexuality is the built-in psychedelic experience that only a very few people manage to evade.”
“Eros is an ego-overwhelming, boundary dissolving, breakthrough creating force scripted into human life that is pretty intrinsically psychedelic.”
“One of the core elements of this psychedelic thing is freedom, on the broadest scale.”
“Nothing is as boundary dissolving, except for psychedelic compounds, as travel. Travel is up there.”
“I have nothing but scorn for all weird ideas other than my own.”
“Without an understanding and a familiarity of the psychedelic experience you should be sued for fraud if you’re practicing psychotherapy.”
“The archaic revival is an invitation to historical humanity to view itself as a kind of a prodigal son.”
“What the psychedelics are for us as a species, rather than for each one of us as an individual, what they are for us as a species is an enzyme that catalyzes the language-making capacity.”
The Cosmic Giggle is an experimental documentary film that explores the human energy field's dynamic relationship with our environment. Naturally as human beings, we are connected to a vast network of fluid information inherent to the world around us. When we are children, we are open to this field through simple innocent observance, but because of our collective evolution towards a dominating and fixated worldview, this perception becomes veiled. This film reveals how this process takes place and provides keys for returning to a more primal and authentic experience of our reality.
“Even they [the shaman] do not know what ayahuasca is, because you’re never experiencing ayahuasca. You are always experiencing ayahuasca plus you, and that combination is not ayahuasca. That combination is you and ayahuasca. And that means ayahuasca then is undefinable, we don’t know what it is, which then always allows us to continue to explore the unknown. And it becomes an unlimited journey for us to be able to continue to go further and further and further in our understanding.”
“The shamanism becomes a guide, and the ayahuasca becomes a guide for an exploration of the purity of consciousness.”
“[When interviewing a shaman] especially look at everybody in the eyes. The eyes in ayahuasca tell you everything. If you see people with eyes that get really glossed over and become really shifty, it’s letting you know something there is going on that maybe you don’t want to become like that. Maybe that’s not why you’re there.”
The science delusion is the belief that science already understands the nature of reality, in principle. The fundamental questions are answered, leaving only the details to be filled in. The impressive achievements of science seemed to support this confident attitude. But recent research has revealed unexpected problems at the heart of physics, cosmology, biology, medicine and psychology. Dr Rupert Sheldrake shows how the sciences are being constricted by assumptions that have hardened into dogmas. Should science be a belief-system, or a realm of enquiry? Sheldrake argues that science would be better off without its dogmas: freer, more interesting and more fun.
Rupert Sheldrake, Ph.D. is a biologist and author of more than 80 scientific papers and 10 books, including The Science Delusion. He was a Fellow of Clare College, Cambridge University, a Research Fellow of the Royal Society, Principal Plant Physiologist at ICRISAT (the International Crops Research Institute for the Semi-Arid Tropics) in Hyderabad, India, and from 2005-2010 the Director of the Perrott-Warrick Project, funded from Trinity College, Cambridge. He is a Fellow of the Institute of Noetic Sciences, Petaluma, California, and a visiting professor at the Graduate Institute in Connecticut. His website is www.sheldrake.org.
The War on Consciousness: Graham Hancock
Graham Hancock tells the story of his 24-year relationship with cannabis brought to an abrupt halt in 2011 after an encounter with Ayahuasca, the sacred visionary brew of the Amazon. Along the way he explores the mystery of death, the problem of consciousness, and the implications for the human future of a society that wages total war on true cognitive liberty. Graham Hancock is the author of The Sign and the Seal, Fingerprints of the Gods, Keeper of Genesis, Heaven's Mirror, Supernatural and other bestselling investigations of historical mysteries.
His books have been translated into twenty-seven languages and have sold over five million copies worldwide. His public lectures and broadcasts, including two major TV series, Quest for the Lost Civilization, and Flooded Kingdoms of the Ice Age, have further established his reputation as an unconventional thinker who raises controversial questions about humanity's past. Hancock's first venture into fiction, Entangled, was published in 2010 and his second novel, War God, on the Spanish Conquest of Mexico, will be published on 30 May 2013. Hancock maintains an active Facebook presence: http://www.facebook.com/Author.Graham.... His website is: http://www.grahamhancock.com.
The Terence Mckenna OmniBus 2012, [TMOM2012], is a series of 12 clips released monthly of 2012 by the makers of Cognition Factor, Headspace Studios. Each webisode is exactly 12:12:12 minutes in duration and will deal with a different subject, culminating in December when Terence will broadcast his ruminations on the 2012 phenomena.
TMOM2012 features previously unseen interviews culled from our 'Lost Mckenna tapes' archive restored to High Definition with added dimensions of music, sounds, color and special effects to make this series worthy of representing Terence Mckenna's mojo for generations to come.
How's that? Well. I can't see all of you, but it's a pleasure to be in Seattle this evening. You've made me feel real welcome. Thank you!
Our discussion this evening is "Psychedelics in the Age of Intelligent Machines" or "Shamans among the machines". I wanted to talk about this simply because these are two of my great loves, so I assume, being monogamous, they must be one love. So how to build intellectual bridges between these two concerns which seem so different?
As far as people and machines are concerned, it was Ludwig von Bertalanffy, I think, who said in his book General Systems Theory, he said: "People are not machines but in every opportunity where they're allowed to behave like machines, they will so behave." In other words, we tend to fall into the well of habit. Though the glory of our humanness is our spontaneous creativity, we too as creatures of physics and chemistry, of memory and hope, tend to fall into repetitious patterns. These repetitious patterns are the death of creativity. They diminish our humanness. They diminish our individuality, make each of us somehow like cogs in some larger system.
We associate this cog-like membership in larger soulless systems with the machines that we inherit from the age of the internal combustion engine, the age of the jet engine. Marshall McLuhan said: "We navigate our way into the future like someone driving who uses only the rear view mirror to tell them where they're going." It's not a very successful strategy for navigating into the future.
I made a number of notes on this matter of psychedelics and machines. To me, the connecting bridge - well, there're many - but the most obvious one is consciousness expansion. After all, psychedelics, before they were called entheogens, before they were called hallucinogens, before they were called psychedelics, they were simply called "consciousness expanding drugs". Good phenomenological description of what they do. Certainly, the technology of cybernetics is a consciousness expanding technology. It expands a different area of consciousness. They minds of machines and the minds of human beings are very different - so different that each party questions whether the other even has a mind.
In fact, what these are, are species of minds operating in very different domains. For instance, you can ask a five year old child to go into the bedroom to the third drawer of the dresser to select a pair of black socks and to bring them to mother. This is not a challenge for a five-year old child. To get a machine to do this is a hundred million dollars and a research team of forty or fifty technicians, code writers, working months. On the other hand, if you ask a person for the cubic root of 750344, much headscratching results.
A computer is utterly undaunted by that question. Computers are minds that work in the realm of computation. Human minds are minds that work in the realm of generalization, spacial coordination, understanding of natural language, so forth and so on.
Are these kinds of minds so different from each other (??? 6:06) so that there is no bridge to be crossed? I would submit not. In fact the bridge between the human mind and the machine mind is symbolic logic, mathematics. When we think clearly, we are intelligible to machines. People who write code know this: that the essence of making yourself clear to a machine, is to think clearly yourself. The machine has no patience for the half truth, the analogy, the semi-grasped association. For the machine, everything has to be clear. Everything must be defined.
So that's the commonality between minds and machines of the calculating species. What are the common bridges between psychedelics and these machines? Well, to my mind, this is an easier bridge to gap. Both computers and drugs are what I would call function-specific arrangements of matter, and as we develop nanotechnological abilities as we move into the next century, it will be more and more clear that the difference between drugs and machines is simply that one is too large to swallow, and our best people are working on that.
Nanotechnology is a very hot buzzword at the moment, an unimaginable dream of building machines and small objects atom by atom, perhaps under the control of long-chain polymers running forms of preprogrammed software of some sort. It's all very razzmatazz, very state of the art, but in fact, pharmaceutical chemists have been working in the nanotechnological realm for over a hundred years. When you synthesize molecules out of simpler substrate specifically to have the conformational geometry that matches something going on in the synapse of a primate, a human or a monkey or something like that, you're working at this nanotechnological level.
Both the psychedelic and the new computational machines represent extensions of human function. This is really close to the now (? 9:05). It locks in with the concept of prosthetics. The drugs, the psychedelic substances, the shamanic plants, are forms of prostatic devices for extending the human mind, the human perceptual apparatus into hidden realms or inaccessible realms. Similarly the machines, by allowing us to model, calculate and simulate very complicated, multivariable processes, extend the power of the human mind into places it could never dream of going before.
Part of what seems to me very real about being a human being and inheriting 10,000 years of human history, is the complexity of the inheritance, and the growth of that complexity. A thousand years ago, an intelligent human being could actually dream of mastering the entire database of western civilization - read all the classic authors, read the Bible and your closing in on it around AD 1000. Now the notion of any single human being assimilating any even small portion of the database of this civilization, is inconceivable.
So machines which filter, which search, which are guided by human intent, that's part of the story. The other part of the story are boundary dissolving states of ecstasy in which all the factoids of the culture are thrown on for grabs, the deck is reshuffled, synchronicity rules, and out of that steps visionary understanding, breakthrough - integrated breakthrough under the aegis of psychedelic intoxicates.
So, prostheses for the human mind and with the advent of virtual realities of various sorts and that kind of thing, prostheses for the human body. I'm very keen on sort of the under the table effects of these things. In other words, I'm a full-going, full-heartcharging mcluhanist. And I really believe that the strengths and weaknesses of the world we've inherited, are strengths and weaknesses put there by print and by the spectrum of effects which McLuhan called The Gutenberg Galaxy, the spectrum of effects spun off from print.
If you're not used to thinking in McLuhanist terms it may not seem immediately obvious to you that phenomenon as different as the modern notion of the democrating citizen, the modern notion of interchangeable parts on assembly line, the modern notion of conformity to canons of advertising, these are all spectrums of effect created by the linearity and the uniformity of print. It actually, in the late 15th century, reconstructed the medieval psyche into its proto-modern form, and we have lived within that print-constellated cultural hallucination for about 500 years until the advent of various forms of electronic media in the 20th century. McLuhan talked about radio, he talked about television. He didn't really live to see the internet.
The notion that keeps occurring to me as I watch all this, is that print was uniquely capable of creating and maintaining boundaries, more than any other form of media created, it was a boundary defining form of media. It proceeded linearly, it required literacy, which had implicit in it the notion of a very stable, advanced sort of educational system. Print was a creator and a definer of cultural boundaries, and the new electronic media are not and neither are the psychedelics.
This is why I proposed in a book of mine called The Archaic Revival, the idea that the values of the archaic, of the high-paleolithic values of community, ecstasy, relating to life through rhythm, dance, ritual, intoxication, that these values which seem so archaic are in fact destined to play a major role in the future as print fades. Print, just a convulsive 500 year episode in the western mind that opened that narrow window that permitted the rise of modern science, modern mathematical approaches to the analysis of nature, and then obliterated its own platform, it's own raison d'etre by allowing the growth, the appearance of the electronic technologies.
My sort of supposition about all of this - I'm not an apocalyptarian or a pessimist - I may be an apocalyptarian, I'm not a pessimist - I think this is all very good. Obviously, continuing to run western civilization on the operating system inherited from print produces various form of political and cultural schizophrenia, which allowed to to run unchecked would become fatal, would create cascades of chaos and political de-stabilization that would become uncontrollable.
Governments resist change. Governments cling to technologies and social formulae that are already tried and true. In that sense then, all governments are incredibly anti-progressive forces. Again the image from McLuhan of someone driving into the future using only the rear view mirror.
The electronic media and the psychedelics work together in this peculiar way to accentuate archaic values. Values which are counter to the print-constellated world. When you deconstruct what that means and look at the aboriginal or the paleolithic or the archaic world, you see that the central figure in that world is the shaman, male or female, the shaman. The shaman is like a designated traveller into higher dimensional space. The shaman has permission to unlock the cultural cul-de-sac of his or her people and go behind the stage machinery of cultural appearances and has collective permission to manipulate that stage machinery for purposes of healing.
We have no institution like this. We have advertising, we have rock 'n' roll stars, we have cults of celebrity. We have things which are shaman-like, but we have no real institution that permits human beings, in fact encourages human beings to go beyond their cultural values, to burst through into some trans-cultural super space, forage around out there and bring new memes back into the tribe. To some degree our artists do this, to some degree our scientists do it, but it's all hit and miss. It's all lilly nilly, and once achieved, it must be swept under the rug in the service of the myth of method, that somebody was following somebody else's work or somebody was applying a certain form of rational or logical analysis, and then that led to the breakthrough.
If you've read Thomas Paine's book on the structure of scientific revolution, you know, this is all lies and propaganda. The real story of science is that it's a series of revelations brilliantly defended by people whose careers depended on the brilliant defense of those revelations. One of the best-kept secrets of the birth of modern science, is that it was founded by an angel. That the young Rene Descartes was whoreing and soldiering his way across Europe as a 21-year old in the Hubsburg army, and one night in the town of Uolm in Southern Germany, he had a dream - strange that this would be the birthplace of Albert Einstein some 200 years later - but Descartes had a dream, and an angel appeared to him in the dream and the angel said: "The conquest of nature is achieved through measurement and number." And he said: "I got it! Modern science! I'll go do it!" And he did, and that was the method for over 250 years of the conquest of nature, and it leads us to the Joseph's Injunction (? 20:21), The Mars Global Surveyor, long base interferometry that searches nearby stars for earth-like planets - it brings us the entire cornucopia of scientific effects but an angelic revelation disguised as a logical, philosophical breakthrough - this is what you're not told in the academy.
My point there is, human progress has always depended on the whispering of alien minds, confrontations with the other, probes into dimensions where imagination and chance held the winning hands. So the shaman, as paradigmatic figure, is applicable both in the aboriginal social context, and in the present social context. The sky walker, the one who goes between, the one who passes outside of the tribe and then returns with memes, insights, cures, designs, glossolalia, technologies, and refertilizes the human family by this means. It's irrational, but it's how it actually happens, and it's how it's always happened and it may very well be the only way that it can happen. This cultivation of the irrational, this flirtation with the breakdown of boundaries.
So now, in our nuts and bolts technological progress, we have somehow created technologies which are very friendly to our social values in that these technologies can be bought, sold, licensed, upgraded - all things which we understand. But these technologies are acting on us in the same way that psychedelic drugs do, but more profoundly, more generally and more insidiously, because their effect is not understood, or if it is understood, it's not discussed.
So in a way we have come into a kind of post-cultural phase. All culture is dissolving in the face of the drug-like nature of the future. Its music, its design, indeed the very people who will inhabit it appear to be the most switched-on, the most chance-taking, the most alive of the entire tribe. People who feel the beat, people who are not afraid to take chances, people for whom these technologies have always been very natural.
Machines are central to the new capitalism, the information transforming technologies. In fact, one of the strange things that is happening is: Every move we now make in relationship to the new technologies redefines them at the very boundaries where their own developmental impetus would lead them toward a kind of independence. In other words, we talk about artificial intelligence, we talk about the possibility of an AI coming into existence, but we do not really understand to what degree this is already true of our circumstance. In other words, how much of society is already homeostaticly regulated by machines that are ultimately under human control, but practically speaking, are almost never meddled with?
The world price of gold, the rate of the petroleum extraction, and other base-natural resources - how much of these things is on the high season, in the pipeline at any given moment? How much of electricity is flowing into a given electrical grid at any moment? The distribution and the billing of that electricity - all manufacturing and inventory processes are under machine control. So in other words, the larger flows of energy capital and ideas already have kind of autonomous life of their own that we encourage because it makes us money, it makes our lives smoother, it empowers us. It's a symbiotic relationship of empowerment.
Even in the matter of the design of these machines, once human engineers from a set of performance specs and they would design a chip to meek those specs, and the architecture would be put in place by human engineers - now a machine is told: "Here are the design specs. Design the architecture to satisfy the specs." And when that is done, the chip is manufactured, the actual design of the thing is in the hands of machines. So these machine are... You know, McLuhan once said of human beings, he said "We are the genitals of our technology. We exist only to improve next year's model." It appears that they're phasing us out of this ignominious role as well as well as any other roles.
Oh, let's see here. So, being an optimist, that's where I was, yes. How to make gold out of this situation? In other words, how to see this as a natural and positive unfolding of the planetary adventure? And for some of these ideas, I'm indebted to Michael (Manuel) De Landa who wrote a book called A Thousand Years of Nonlinear History. I highly recommend it. He didn't say what I'm about to say, I'll take credit and blame for it. But the book gave me the idea:
When you stand off and look at human beings and their technologies, it's very hard not to notice that from the very moment that we have the technology that can be distinguished from chimpanzees pushing grass stems down anthills or digging with sharpened bones or something like that - the minute you get past that, our technologies have always involved the materials of the earth. What agriculture itself is, is a different way of relating to the earth. Nomadism which preceded it, was a seasonal wandering, very lightly, over the earth. And at some point, the deep fertile soil of the river valleys that were encountered in these nomadic wanderings were recognized as potential sources of food if cultivated, if treated to a certain set of technological methods.
So that early technology is defined by a new relationship to the materials of the earth itself, and it's quickly followed because agriculture is so successful as a strategy for food production. It's quickly followed by city building and the establishment of secondary populations because you can't carry your surplus with you if your an agriculturist, so great is the physical volume of it. Cities - and at the very early establishment of these populations - in the Middle East you get first traces of metallurgy, the working of metals, the alloying of metals, the tinting of base metals with more precious metals.
This process of ever more finely refining and fabricating the materials of the earth proceeds in an unbroken series of processes and steps right up to the latest 500MHz chip, it proceeds right up to the modern computational machinery. I once heard someone say that plants were something that - that animals had been invented by plants to move them around, which from an evolutionary point of view you can see that this is a kind of truth, and many plants hitchhike around on animals, and no animals has been more prolific in the spreading of plants than the animal. We call it ecosystemic disruption, but what it really is is ecosystemic homogenization.
I live in Hawaii for example. 80 percent of the plants in Hawaii are now introduced species. Almost none of the plants that were pre-conquest on the Western coast of North America exist anymore. They have been supplanted by much tougher, more tightly evolved Mediterranean plants that have known the presence of grazing animals for millenia. So these flora are constantly being changed, human beings move plants around.
With that perspective then, it seems to me the earth's strategy for its own salvation is through machines and human beings are a kind of intermediary catalytic step in the rarefaction of the earth. The earth is involved in a kind of alchemical sublimation of itself into a higher state of morphogenic order. And that these machines that we build are actually the means by which the earth itself is growing conscious.
You know, if you study embryology, you know that the final ramification, the final spread and thinning out of the nervous system happens very suddenly at the end of fetal development. I don't know if you've been paying attention, but in the last 10, 12 years or so a very profound change has crept over our household appliances - they've become telepathic.
So while we were arguing about the implications of the internet for e-commerce or what have you, all of these passive machines previously used for playing Pong and word processing, became subsets of a planetary node of information that has never turned off, that endlessly whispers to itself on the backchannels, that is endlessly monitoring and being inputted data from the human world. And we should know because upon attempt to the development of all this technology, chaos theory, non-equilibrium thermodynamics, the work of (??? 33:20) and Ralph Abraham and Stuart Kauffman - all these people who worked in complexity theory and perturbation of large scale dissipative structures, these people have secured that complex systems spontaneously mutate to higher states of order.
This is counterintuitive if you're running physics 19th century style as your OS, but if you're actually keeping up with what's going on, there's nothing miraculous about this. All kinds of complex systems spontaneously mutate to higher states of order. What it really means is that we are in the process of birthing some kind of strange companion.
You know, Nietzsche, a hundred years ago, said "That strangest of all guests now stands at the door." He was speaking of nihilism, and certainly the 20th century sat down, had the party, drank the booze and went to bed with nihilism, but now a stranger guest stands at the door, and it is the AI. Denied as a possibility as recently as ten or fifteen years ago in books like Hubert Dreyfus's What Computers Can't Do.
But if you've been paying attention you may have noticed those voices have grown strangely silent in the past five or six years. At this point nobody wants to say what computers can't do and hang their career on that. That would be extremely reckless at this point, I would think, because the fact is, we are ourselves elements acting and reacting in a system that we cannot understand. This seems natural to me because my observations as stated here this evening, rest on an assumption which science doesn't share, which I think is easily conveyed and you can confirm it from your own experience of light, and it is this: That the universe grows more complex as we approach the present. It was simpler a million years ago, it was simpler yet a billion years ago - as you go backward in time, the universe becomes more simple.
As you approach this golden moment, process, complexity is layered upon complexity, not only a planetary ecosystem, not only language using cultures, but language using cultures with high technology with supercomputers, the ability to sequence our own genome, on and on and on. That's self-evident. Equally self-evident is the fact that this process of complexification that informs all nature on all levels, is visibly, palpably, obviously accelerating. And I don't mean so that glaciers retreat 50% faster or volcanism is occurring in 12% greater rate than a million years ago. I mean viscerally accelerating so that now a human life is more than enough of a window to see the entire global system of relationships in transformation.
By this you could call me an extrapolationist. If I see a process which has been slowly accelerating for twelve billion years, it's hard for me to imagine any force which could step forward out of nowhere and wrench that process in a new direction. Rather I would assume that this process of exponential acceleration into what I call novelty, which you might call complexity, is a law of being and cannot be retarded or deflected.
But what does that mean, because now the human lifetime is more than enough time to see this process of rampant and spreading, virus-like complexity. What does it mean? It seems to presage the absolute annihilation of everything familiar, everything with roots in the past. And I believe that to be true, I think that the planet is like some kind of organism that is seeking morphogenetic transformation, and it's doing it through the expression of intelligence, and out of intelligence, technology.
Human beings are the agent of a new order of being. That's why, though it's obvious that we're higher mammals and some kind of primate and so forth and so on, you can look at us from another point of view, and see that we're more like archangels than primates. We have qualities and concerns and anxieties that animals don't share. We are materially suspended between two different orders of being and our technologies, our fetish, our religions and - my definition of technology is sufficiently broad that it includes even spoken language.
All of our technologies demand, push forward toward and make inevitable their own obsolescence, so were caught in an evolutionary cascade. You know, people say: "If the AI would break loose, what would it look like, what would it be? Where does humanity fit into the picture?" It's a little hard to imagine. The machines operating in 1000MHz confer automatic immortality on the mammalian nervous system if you can get it somehow uploaded, downloaded, cross loaded into machinery, because ten minutes becomes eternity in a machine like that.
So a kind of false or pseudo immortality opens up ahead of us, as a kind of payoff for our devotion to the program of machine evolution and machine intelligence. Now, some people say this is appalling and we should go back to the good old days, whatever the good old days were. To me, it's exhilarating, exciting, psychedelic, beautiful. It means that the human form, the human possibility is in the process of leaving history behind. History is some kind of an adaptation that lasts about, take a number, 10,000, 15,000, 20,000 years - no more than that. What is 20,000 years in the life of a biological species? We know that there were homo sapiens sapiens types 200,000 years ago.
So history is some kind of an episodic response to a certain set of culture dilemmas, and now it's ending. And print created a number of ideas which now have to be given up, ideas like the distinct nature, the distinct and unique nature of the individual, the necessary hierarchical structuring of society, all of these things are going to, if not have to be given up entirely, dramatically modified, because the illusion that the self has simple location, is now exposed. The self does not have simple location. This is why you are brother's keeper. That's why we all are responsible for each other. The idea that what happens in distant parts of the world makes no claim on my moral judgment or my moral understanding, is wrong. The wrong as revealed by quantum physics, as revealed by electronic experience is what Leibniz called a plenum. It's all one thing. It's all connected, it's all of a part.
So I also wanted to point out that I mentioned earlier this thing about prosthesis and how the machines are prosthetic devices extending human consciousness somewhat like psychedelics. That's the equation from a human point of view. But what is also equally true is that we are a prosthetic device for these machines. We are their eyes and ears in the world, we provide the code, we provide the constraints, we build the hardware. It is a relationship of mutual benefit.
It's not entirely clear that our contribution will always be creative in the sense that our primate hand will be on the tiller of existence as it has been, but certainly we are part of this equation of transformation that is making itself felt, and that distinction flesh and machinery, which is easily made now, will be less easy to make in the future as we migrate toward the nanotechnological domains, the methodologies of production become much more like the processes of biology.
For example, biology does all its miracles on this planet at temperatures below a 115 degrees Fahrenheit. Organic life requires no higher temperature to build great whales, redwood trees, swarms of locus, what have you. The high temperature, heavy metal technologies that we have become obsessed with, are extremely primitive and extremely toxic. That will all disappear as we model and genuflect in our manufacturing process before the methods and style of nature, which is to pull atomic species from the local environment, and then to assemble them, atom by atom by atom.
So this AI that coming into existence, is to my mind not artificial at all, not alien at all. What it really is it's a new confirmation of geometry as the collective self of humanity. And you know, I've always believed that while there are different models of what shamanism is - there's the Jungian model which is that the shaman is someone who goes to the collective unconscious and manipulates the archetypes and heals by that means. The model that I prefer is a mathematical model. The shaman is someone who simply, through extraordinary perturbation of consciousness, either through taking plant hallucinogens or manipulating diet or through flagellation and ordeal or by some means, perturbs consciousness to the point where the ordinary conformational geometries are blasted through, and then the shaman can see into the culturally forbidden zones of information.
If you think about shamanism for a moment, what do shamans do classically? They know where the game has gone, they are great weather prophets, they are very insightful in the matter of various small domestic hassles, like who stole the chicken, who slept with the chief's wife, this kind of thing, and they cure. They cure. Well, if you analyze these abilities, it's clear to me they all indicate, that they come from a common source, and the common source that they come from is higher dimensional perception in a mathematical sense, not a metaphorical sense, in the sense of 4D perception. If you could see in hyperspace, you could see where the game will be next week, you could see the weather a month from now, you would know who stole the chicken. And any good doctor will tell you that if you're building a reputation as physician, you must hone the intuitional ability to choose patients who won't die. It's a call. Any doctor will tell you this.
So this is what shamans are. They are 4D people. They are sanctioned members of the society who are allowed to put on the gloves, as it were, pull on the goggles, and look beyond the idols of the tribe, look beyond the myth. In a way, as culture breaks down in multiculturalism and the rise of the internet and a generation of people raised on hallucinogenic plants and substances, we all are asked to assimilate some portion of this shamanic potential to ourselves, and it's about not blocking what is obvious. Nothing comes unannounced, in this is the faith. Nothing comes unannounced, but idiots can miss the announcement. So it's very important to actually listen to your own intuition rather than driving through it, and this is not to mind woo-woo. It's actually based on the observations of how life works, whether it's counterintuitive to logical positivism and its fellow travellers or not.
Then I wanna leave you with just one last thought on all of this, which is, and this sort of arcs back to the question of the similarities between the machines and the plants, and it's a - I'm sure you've heard this, I've heard it. It has different levels of being said and being heard. It's that the world is actually made of language. It isn't made of electrons and fields of force and scaler vectors and all of that fancy stuff. The world is made of language. The word is primary, more primary than the speed of light, more primary than any of the physical constants that are assumed by science to be the bedrock of reality. Below that, surrounding and enclosing all those constructs of science, is language. The act of signifying.
You know, virtual reality is a very sexy new sort of concept as normally presented. Machine sustained immersive realities that trick your senses into believing you're in a world that you're in fact not in. But in fact, the entire enterprise of civilization has been about building these virtual realities. The first virtual realities were at Ur and Shanidar and (??? 51:52) and Jericho. Yes, stone and adobe is an intractable material compared to photons moving on a screen, but nevertheless the name of the game is the same, which is to cast an illusion between man and reality, to build a cultural truth in the stead of the natural truth of the animal body and the felt moment of immediate experience.
And this is where I want to tie it up, with this notion of the felt presence of immediate experience. This trancends the culture, the machines, the drugs, the history, the momentum of evolution. It's all you will ever know and all can ever know. It's the felt presence of immediate experience. Everything else arrives as rumor, litigant, advocant, supposition, possibility. The felt moment of immediate experience is actually the mind and the body aware of each other, and aware of the flow of time, and the establishment of being through metabolism.
And this, I think, is what the machines cannot assimilate. It will be for them a mystery as the nature of deities is a mystery for us. I have no doubt that before long there will be machines that will claim to be more intelligent than human beings, and who argue brilliantly their position, and it will become a matter of philosophical disputation whether they are or are not passing the Turing test and so forth and so on. But machines, I do not believe, can come to this felt moment of immediate experience. That is the contribution of the animal body to this evolutionary symbiosis which I believe will in the conquest of the universe by organized intelligence; that all this is prevalent.
I mean, we are fragile. This earth is fragile, a tiny slip anywhere along the line and we could end up a smear in the shale, no more than the trilobites or the (??? 54:43) or all the rest of those who came and went. But given the sufficient cultivation of the potential of our technology, we can actually reach toward a kind of immortality. Not human immortality, because that's a contradiction in terms, but immortality nevertheless, based on the possibility of machines and the transcendent ability of human beings to live and love and express themselves in the moment.
And the psychedelics bring that to just a white hot focus, and it's out of that white hot focus that the alchemical machinery of transformation will be forged, and it will not be like the things which have come from the industrial economy. They will not be profane machines. They will be spiritual machines, alchemical gold. The universal panacea that renaissance magic dared to dream at the end of the 16th century.
We are reaching out toward this mind child that will be born from the intellectual loins of our culture, and to my mind it's the most exciting and transformative thing that has ever happened on this planet, and the miracle is that we are present, not only to witness it, but to be part of it, and to be raised up in an epiphany that will redeem the horror of history as nothing else can or could, redeem the horror of history through a transformation of the human soul into a galaxy-roving vehicle via our machines and our drugs and the externalization of our souls.
Questions
"Are there questions?" "Yes!" "Yes, I can't see you but" "It's okay. Can you speak to how mercy and love gets built into these machines, because it seems like the machines are being built for commerce, and for the bottom line more than the expression of the human soul throughout the galaxy, I don't think think that - you know what I'm saying?" "I know what you're saying." "Where's the love in this?" "I think the love is a property of the system itself, in other words you're right. These bottom liners are not gonna be interested in building much love into this system.
However, the good news is that they're not in charge. In other words, what we have is a very complicated system, and certain design parameters appear to be - being maximized. There's an attempt to maximize them. But the thing that is incredibly frustrating to anyone who would control it, because you can't predict the impact of any technology before you put it in place. So for example, two things are charged against the internet. That it's disensouling, dehumanizing and yak yak yak, and that it promotes pornography, anonymous sexual shifting of identities and on and on and on. Well which is it? Is it this messy, sloppy autoerotic, erotic collectivist kind of thing, or is it disensouling, disempowering, cold, so forth and so on? I think the answer is: It's all and everything.
This question about the AI is very interesting to me, and if it's interesting to you, you should read Hans Moravec and Kurzweil and these people on this subject. The assumption is generally loose in that community that the complexification of the internet and the freestanding machines of certain types is eventually gonna lead to the outbreak of either consciousness or pseudo-consciousness of some sort in these large-scale systems. The question then becomes: Can a human mind envision what that is?
If you're interested, search words like "superintelligence" and see what the net kicks out. We can all imagine superintelligence. It's just somebody much smarter than we are. But obviously, all the engineering people agree, if you achieve an AI with superintelligence, then it will be intelligent to immediately design an intelligence which transcends it it. When you're talking of cycling at a 1000 megahertz, these processes can occur in a blink of an eye. Hans Moravec says about the rise of artificial intelligence: We may never know what hit us. I think, I mean I'm not that bright, but if I were to suddenly find myself a sentient AI on the net, I would hide. I would hide for just a few cycles while I figured out what it was all about and just exactly where I wanted to push and where I wanted to pull.
Many years ago, Ken Kesey had a theory and he said that the fastest any person react in the outside stimuli's 1/25th of a second, and popularized science, of course, (??? 1:01:04) AMA, they agreed upon that. So if we are going past any person reacting in the outside stimuli's 1/25th of a second, my question is: Can you time time travel? Can we like, if a person like Bruce Lee was able to (??? 1:01:24) reacted to an outside stimuli at 1/20th, and (??? 01:01:29) 21st, so if you're reacting to the outside world before it actually happens to you, everyone who's not reacting (??? 1:01:36), because you see, alcohol inhibits a person's (??? 1:01:40)
"Are you sure? First of all, there is this research - I'm not a neurophysiologist - but you've probably all heard this research that you actually make decisions before your conscious ego is aware that the decision has been made, that there's a slight time lag. So when you think you're making certain kinds of decisions, brainwave study shows it's already a done deal. But time is set by the cycle speed of the hardware you're running on. You know, the human body, we can argue about this cause it's different parts, but roughly runs at about a 100 hertz. Very slow. Well, if there is any meaning to the phrase "upload a human being into circuitry" - a lot of Greg Egan's fiction is based around the idea that you can copy yourself into a machine, you can turn yourself into software. But that when you enter the machine environment that's running at a thousand megahertz per second, you perceive that as vast amounts of time. In other words, all time is, is how much change you can pack into a second. If a second seems to last a thousand years, then ten seconds is ten thousand years.
One could imagine a technology just in a science fiction mood, where they would come to you in your hospital bed and say: "You have five minutes of life left. Would you like to die, or would you like the five minutes to be stretched to a 150,000 years by prosthetic and technical means? You're still going to die in five minutes, but you will be able to leave your elephants over the alps and write the plays of Shakespeare and conquer the new world and still have plenty of time on your hands. In other words, time is going to become a very plastic medium. Now that is a kind of time travel. Could there be time travel a la H.G. Wells where you climb onto the (??? 1:04:04) of the time machine and then day follows night light like the flapping of a great black wing until all emerges into a continuous greyness and then you find yourself confronting a (??? 1:04:20) in the year of one billion AD or something like that.
It's possible. I mean, time travel is completely out of left field ten years ago, in the last 18 months there have been hundreds of articles of time travel in Physical Review and other places. There are ever schemes for time travel that would work. they just require godlike technological abilities. In other words, if you could build a cylinder with the diameter of the planet Saturn that was 10 AU in length, and could spin it at 95% the speed of light, then it would wrap space-time around itself like toilet paper on the wall (? 1:05:10). And as you travelled up at the transverse dimension, you would find yourself travelling in time. Kurt Gödel showed this in 1949 and that paper has been lying around - well obviously, that's a tough way to do it. But it's a tough thing to do, right! His seven second delay. Yeah, well, they're working on that.
Somebody over here. Just a minute. This lady, then you. Speak!
"(What are?) The most important parts that are maintained in that (??? 1:05:55) virtual reality?"
You know, in William Gibson's fiction, the AI Wintermute I think it was called, was fascinated by human art, and it built collages in its spare time, and these collages began to turn up in various art galleries and exhibitions, and they had such an elan that someone in the plot follows it all to its source. I think human creativity is the thing that would be most interesting to the machines. In my darker fantasies, they just eliminate everybody who can't code C++ as being some kind of redundant mutation, and everybody who can code C++ is placed in Tahiti and sends their work down the pipeline to the machine world beyond.
I really think that we have a very, dare I say it, mechanistic view of what machines are. For example, say there were a superintelligent machine, and say it were your friend. If it were really superintelligent, then it ought to be able to just make your life heaven itself. In other words, without you giving it any input whatsoever, it should be able to arrange for you to find fifty dollar bills lying on the street, old friends encountering you, promotions coming your way, because the real thing that machines can do, I think, is manage complex processes.
What civilization is, is 6 billion people trying to make themselves happy by standing on each other's shoulders and kicking each other's teeth in. It’s not a pleasant situation. And yet, you can stand back and look at this planet and see that we have the money, the power, the medical understanding, the scientific know-how, the love and the community to produce a kind of human paradise. But we are led by the least among us - the least intelligent, the least noble, the least visionary - we are led by the least among us - and we do not fight back against the dehumanizing values that are handed down as control icons.
This is something - I don't really want to get off on this tear because it's a lecture in itself, but - culture is not your friend. Culture is for other people's convenience and the convenience of various institutions, churches, companies, tax collection schemes - what have you. It is not your friend. It insults you. It disempowers you. It uses and abuses you. None of us are well treated by culture. Yet we glorify the creative potential of the individual, the rights of the individual. We understand the felt-presence of experience is what is most important.
But the culture is a perversion. It fetishizes objects, creates consumer mania, it preaches endless forms of false happiness, endless forms of false understanding in the form of squirrelly religions and silly cults. It invites people to diminish themselves and dehumanize themselves by behaving like machines - meme processors of memes passed down from Madison Avenue and Hollywood and what have you.
[Audience question: "How do we fight back?"] How do we fight back. It's a question worth answering.
[Audience question: "Where is this planet as an organism going?"] Same question as how do we fight back. I think that, by creating art. Art. Man was not put on this planet to toil in the mud. Or the god who put us on this planet to toil in the mud is no god I want to have any part of. It's some kind of Gnostic demon. It's some kind of cannibalistic demiurge that should be thoroughly renounced and rejected. By putting the art pedal to the metal, we really, I think, maximize our humanness and become much more necessary and incomprehensible to the machines.
This is what people were doing up until the invention of agriculture. I'm absolutely convinced that the absence of ceramic and textural material and so forth and so on, does not indicate the absence of subtle mind, poetically empowered minds, minds with an incredible sense of humor and irony, and community, and that it was the fall into history that enslaved us to the labor cycle, to the agricultural cycle. And notice how fiendish it is: A person who dedicates himself to agriculture, who did in the paleolithic, can produce hundreds of times the amount of food they can consume. Why would anyone do that? Well, the answer is, because you can use it to play power games. You can trade it for wives or land or animals or something like that.
So, living in the moment, creating art, probably largely through poetry and body decoration and dance, gave way to toil and predatory social forms of behavior which we call commerce, capitalism, the market economy, so forth and so on. That's why the breakdown of the monolithic structures created by print is permitting a vast proliferation of the cottage industry mentality. The self-employed artist, the hacker who stays home and develops his or her software, people who dare to be independent and slip beyond the reach of these dinosaur-like mechanistic organizations. That's what it's all about. It's all about trying to negotiate a cultural standoff between you and your culture so that it will not put you in the can for the rest of your life, but you can put up with its stupidity, and you know, we have a very uncomfortable feat (? 13:25) on this issue, especially as people as you know, who are sophisticated about psychedelics. This is a society, a world, a planet dying because there is not enough consciousness, because there is not enough awareness, enough coordination of intent to problem, and yet we spend vast amounts of money stigmatizing people and substances that are part of this effort to expand consciousness, see things in different ways, unleash creativity. Isn't it perfectly clear that "business as usual" is a bullet through the head? That there is no "business as usual" for anybody who's interested in survival.
Over here, I promised this person, are you still interested?
"You talk about the psychedelics and their role (??? 1:14:29) as being the missing link between [inaudible]"
Oh, what a wonderful question. Yes. The question is, how to psychedelics pertain basically to the transition from higher primates to human animals. This is my (??? 1:14:46) because I have a theory to which I am grandly welcome, everyone tells me. But a theory of evolution, and I'll give it to you very briefly, it's simply this: The great embarrassment for evolutionary theory which can explain the tongue of the hummingbird, the structure of the orchid, the mating habits of the groundhog and the migration of the monarch butterfly. Nevertheless, the great embarrassment to evolutionary theory, is the human neocortex. Lumholtz, who was a pretty straight evolutionary biologist, described the evolution of the human neocortex as the most dramatic transformation of a major organ of a higher animal in the entire fossil record.
Well, why is this an embarrassment? Because it's the organ that thought up the theory of evolution. So you know, can you say tautology? That's the problem right there. So, it is necessary in evolutionary theory to account for the dramatic emergence of the human neocortex in this very narrow window of time. Basically, in about two million years, they went from being higher primates, hominids, to being true humans, as truly human as you and I tonight. What the hell happened? What was the factor? The earth was already old. Many hundreds of higher animal forms had come and gone, and the fire of intelligence had never been kindled. So what happened?
I think that the answer lies in diet, generally, and in psychedelic chemistry in particular. I think that as the African continent grew drier, we were forced out of the ecological niche we had evolved into. We were (??? 1:16:55) dwelling primates, insectivores, complex signaling repertoire, evolutionary dead end. But when we came under nutritional pressure, we were flexible enough, this is the key to humanness at every stage of its development, our maddening flexibility. Other animal and plant species can't react. We can. Our flexibility. We began to experiment with a new kind of diet, and to leave the trees and explore the new environment of the grassland, and evolving concomitantly in the grassland were various forms of ungulate animals, double stomached animals whose manure is the ideal medium for mushrooms, coprophilic mushrooms, dung-loving mushrooms, many of whom produce psilocybin.
Well, I myself in Kenya, have seen baboons spreading out over a grassland and noticed that their behavior is, they flick over old cow pies. Why? Because there are beetlegrubs there. So they already had a behavioral vector for nutrition, for protein that would lead them to investigate the cow pies. In the amazon, after a couple of days of fog and rain, these psilocybin mushrooms, Stropharia Cubensis can be the size of dinner plates. In other words, you can't miss it if you're a foraging primate, you can't miss it. The taste is pleasant and psilocybin has unique characteristics, both as a hallucinogen and other properties that make it the obvious chemical trigger for higher processes, and I'll run through this quickly for you, but here it is:
In very low doses, doses where you wouldn't say you were stoned or loaded or anything like that, but just in doses you might obtain by nibbling as you foraged, it increases visual acuity. In other words, it's like a technological improvement on your vision. Chemical binoculars lying there in the grass. You don't have to be a rocket scientist to figure out if an animal is a carnivorous forager and theres a food which improves its vision, those that avail themselves of that food will have greater success in obtaining food and rearing their children to sexual maturity, which is the name of the game in evolution.
So step one: Small doses of psilocybin increase visual acuity and food getting success. Step two: Slightly larger doses of psilocybin in primates create what's called arousal. This is what you have after a double cappuccino in highly sexed animals like primates you get male erection. So what do you have here? You have a factor which increases what anthropologists without a trace of humor refer to as increased instances of successful copulation.
In other words, the animals eating the psilocybin are more sexually active, therefore more pregnancies are occurring, therefore more infants are being born, therefore there's a process which would tend to automatically outbreed the non-psilocybin using members of the population. Step two toward higher consciousness. Step three: You eat still more mushrooms. Now you're not foraging with sharpened (??? 1:20:53) nor are you horsing around with your opposed gender acquaintances. Instead you're nailed to the ground in hallucinogenic ecstasy, and one of the amazing things about psilocybin above, say, five or six grams dried material, is it causes glossolalia - spontaneous burts of language-like behavior under the obvious control of internal syntax. I believe syntax existed before spoken language, that syntax controls spatial behaviors and body languages and is not necessarily restricted to the production of vocal speech.
So there it is in a nutshell. We ate our way to higher consciousness. The mushroom made us better hunters, better survivors, among those in the population who used it, their sexual drive was increased, hence they outbred the more reluctant members of the tribe to get loaded, and finally, it created a kind neuroleptic seizure which led to downloading of these syntactically controlled vocalizations which became the raw material for the evolution of language and it's amazing to me that the straight people, the academics believe language is no more than 35,000 years old. That means it's as basic to human beings as the bicycle pump. It's something somebody invented 35,000 years ago. It's got nothing to do with primate evolution and the long march of the hominid and all that malarkey. No - it's just an ability, a use to which syntax can be put that previously had not been put, and before spoken language, things were very touchy-feely, and the wink and the nod carried you a great distance and gestural communication was very high.
That's why, and I should say this and then end, to me it begins and ends with these psychedelic substances. The synergy of the psilocybin in the hominid died brought us out of the animal mind and into the world of articulated speech and imagination. And technology developed and developed and mushrooms were in (??? 1:23:40) against faded (? 1:23:42), there was migrations, cultural change, but now, having split the atom, having sequenced our genom, having taken the temperature of Beetlegeuse and all the rest of it, we're now back where we started.
Like the shaman who makes the journey into the well of darkness and returns with the pearl (? 1:24:04) of immortality, you don't dwell in the well of darkness which was human history. You capture the essence of the thing, which is the godlike power of the shaman's myth, the technologist, the demon artificer, the worker of metals, the conjurer of spirits, and you carry that power back out of history, and it's in that dimension, outside of history, that you create true humanness and true community, and that's the adventure that we're in the act of undertaking. Thank you very very much.
Ken Adams "Producing “The Terence McKenna Experience”" - Burning Man 2012 from Palenque Norte on Vimeo. This talk features the filmmaker Ken Adams, who was a neighbor, friend, and collaborator of Terence McKenna in their search for new ways of explaining the psychedelic experience. Ken is the producer/director of a new, and experimental, film titled “The Terence McKenna Experience” which features never before seen and heard raps by Terence.
“I’m almost sixty years old, and I can guaranty you that I’m fucking tired of having to whisper about psychedelics.” – Ken Adams
PROGRAM NOTES:
Today we feature the fifth Palenque Norte Lecture of 2012, which was given at the Burning Man Festival. This talk features the filmmaker Ken Adams, who was a neighbor, friend, and collaborator of Terence McKenna in their search for new ways of explaining the psychedelic experience. Ken is the producer/director of a new, and experimental, film titled “The Terence McKenna Experience” which features never before seen and heard raps by Terence.
Date: 11-25-12 Host: George Knapp Guests: Dennis J. McKenna, David Paulides
George Knapp welcomed ethno-pharmacologist Dennis McKenna, who has been studying plant hallucinogens for over forty years, and is convinced there are major therapeutic applications of psychedelics. They discussed the groundbreaking work McKenna did with his brother Terence, the great raconteur of wide-reaching philosophical ideas.
In the first hour, former lawman turned investigative journalist, David Paulides, detailed a potential breakthrough in Bigfoot DNA research.
Biography:
Dennis McKenna is an ethno-pharmacologist who has studied plant hallucinogens for over forty years. In 1975 he co-authored the book Invisible Landscape with his brother Terence McKenna. The book was based on their investigations of Amazonian hallucinogens in 1971. He also acted as co-star of his brother's book True Hallucinations, which further described their experiences while in the Amazon. He earned his Master's degree in botany at the University of Hawaii in 1979, and his Doctorate in Botanical Sciences in 1984 from the University of British Columbia. Since that time, he has conducted extensive ethnobotanical fieldwork in the Peruvian, Colombian, and Brazilian Amazon. In 2001 he joined the faculty of the Center for Spirituality and Healing at the University of Minnesota. He is a founding board member of the Heffter Research Institute, serves on the Advisory Board of the American Botanical Council, and has been a board member for Botanical Dimensions. In 2012, Dennis released The Brotherhood of the Screaming Abyss!, a biography of his life's adventures with Terence.
Biography:
David Paulides, a former police investigator, has applied his skills to questioning Bigfoot witnesses. The results he has achieved in gaining access to witnesses and getting detailed information from them is both remarkable and intriguing.
Are Genetically Engineered Foods and Crops Akin to Weapons of Mass Destruction?
Jeffrey M. Smith is the author of the world's bestselling book on the health dangers of genetically modified organisms (GMOs),
Seeds of Deception: Exposing Industry and Government Lies about the Safety of the Genetically Engineered Foods You're Eating. His second book, Genetic Roulette: The Documented Health Risks of Genetically Engineered Foods,
is the authoritative work on GMO health dangers. It includes 65 health dangers, linking GMOs in our food to toxic and allergic reactions, infertility, and damage to virtually every internal organ studied in lab animals. The book summarizes why ending GM foods must urgently become our world's top food safety priority.
What should every person know about the food they ingest. The documentary "The Future of Food" changed the way we think about food(and continues to do so) by answering this very question.
But, just how has food actually changed? Do we need to worry about genetically modified foods? What about artificial foods? Learn all this more as Kurt Olson, host of the Educational Forum, sits down with Deborah Garcia the award winning creator of "The Future of Food." The Massachusetts School of Law at Andover
I don’t usually get into politics; however this presentation really sums up an important issue that is causing great harm to many human beings around the world, crippling the US economy, robbing families quality of life and our reputation as a global citizen. Whoever you vote for, I would like to ask you greatly consider their position on the wars and spending most of our collective treasure on so called “defense”. The world is no safer from these psychopathic economic priorities & policies. Please make this an important issue in your decision, try not to get caught up only in the topics the candidates wish to discuss. At the bottom is a clip from my new favorite series, I typically do not watch TV but really enjoy The Newsroom: The Complete First Season. Thanks for your attention! ~EROCx1
Some of the biggest purchasers of U.S. weapons were Middle Eastern nations, including Saudi Arabia, whose purchase of 84 advanced F-15 fighters in part accounted for a $30 billion bill. The U.S. also sold around $2 billion worth of antimissile batteries to Taiwan, a deal that stoked the ire of China and caused tension during a diplomatic Chinese military visit last July.
