Showing posts with label Mazatec. Show all posts
Showing posts with label Mazatec. Show all posts

Friday, January 14, 2011

Johns Hopkins Report on Salvia divinorum

Human psychopharmacology and dose-effects of Salvinorin A. A kappa opioid agonist hallucinogen in the plant Salvia divinorum.
By Johnson, M.W.,et al. Drug and Alcohol Dependence Journal (2010)

READ THE COMPLETE PAPER: HERE

salvia_divinorum

In what is believed to be the first controlled human study of the effects of Salvinorin A, the primary active constituent in Salvia divinorum. Johns Hopkins researchers report that the effects are surprisingly strong, brief, and intensely disorienting, but without apparent short-term adverse effects in healthy people.

Since the NIH-funded research was done with four mentally and physically healthy hallucinogen-experienced volunteers in a safe medical environment, researchers say they are limited in their conclusions about the compound’s safety, according to Matthew W. Johnson, Ph.D., an assistant professor of psychiatry and behavioral sciences at the Johns Hopkins University School of Medicine and the study’s lead author.

Johnson and the Hopkins team say they undertook the research to try and put some rigorous scientific information into current concerns over the growing recreational use of Salvia divinorum, which is an herb in mint family. The plant, which has been used for centuries by shamans in Mexico for spiritual healing, is the target of increased nationwide legal efforts to restrict its availability and use. Though little is known about the compound’s effects in humans, some legislators have been spurred to action after watching one of thousands of online videos chronicling the uncontrolled behavior that sometimes follows its use. However, because animal studies show that Salvinorin A has unique effects in the brain, some scientists believe that the drug or a modified version of it may lead to medical advances in the treatment of diseases such as Alzheimer’s disease, chronic pain and drug addiction.

Salvia leaves are typically smoked. Often the quantity of Salvinorin A in the leaves has been boosted by the addition of a concentrated extract of the compound. The drug is available online or in “head shops” and is legal in most states. More than a dozen states have outright bans on the product and eight others have restrictions such as prohibitions for minors. About a dozen nations have also outlawed it. The U.S. Department of Justice’s Drug Enforcement Administration has included it in their list of “drugs and chemicals of concern,” but to date there is no federal prohibition against it.

The findings of the Hopkins study are published online in the journal Drug and Alcohol Dependence.

“Everything we knew up to this point about the effects of this drug in humans, other than a few surveys or anecdotal case reports, comes from accounts on websites or YouTube videos,” Johnson says. “Those are hardly scientific sources enabling a rigorous understanding of the effects of the drug. Even though the sample size in this study is small, we used an extremely well-controlled methodology, which provided a clear picture of the drug’s basic effects.”

Johnson and his team say this is not just a first step toward greater understanding of the unique compound and its effects, but of the kappa opioid receptors in the brain, which animal studies have suggested Salvinorin A targets. Researchers see potential in kappa opioid receptors — which are different from the receptors targeted by other hallucinogens or opiates like morphine and heroin — for the development of therapeutic medications.

“We’re opening the door for systematic study of this class of compounds, about which we know precious little,” says Roland R. Griffiths, Ph.D., a Johns Hopkins professor of psychiatry and behavioral sciences and the study’s senior investigator.

The study found that salvia’s effects begin almost immediately after inhaled, are very short acting — with a peak of strength after two minutes and very little effect remaining after 20 — and get more powerful as more of the drug is administered. Salvinorin A produced no significant changes in heart rate or blood pressure, no tremors and no adverse events were reported. But, Johnson cautions, the sample size was small and only healthy and hallucinogen-experienced volunteers participated, so conclusions of safety are limited.

The study was conducted on four healthy, paid subjects — two men and two women — who had taken hallucinogens in the past. Each participant completed 20 sessions over the course of two-to-three months. They inhaled a wide range of doses of the drug in its pure form. At some sessions, they were given a placebo. Participants were asked to rate the strength of peak drug effect on a scale of 1 to 10. Participants were allowed to drop out of the study at any time if they felt they could not tolerate a stronger dose on the following visit. No one withdrew.

Researchers say they were struck by the reaction of two participants who rated the strength of a high dose a 10, or “as strong as imaginable for this drug.” It is unusual, the investigators said, for volunteers with prior hallucinogen experience to report such intensity. Despite these strong experiences, heart rate and blood pressure were unaffected.

While no adverse effects were noted in the controlled laboratory environment, Johnson says, the drug’s effects could be disastrous if a person were, for example, driving a car while on salvia. Few emergency room visits have been linked to its use, which researchers believe is because it wears off so quickly.

He says subjects in the study reported very different experiences from those caused by hallucinogens like LSD and so-called “magic mushrooms.” Those drugs, Johnson says, tend to have powerful effects, but the person is typically still aware of the external world and can interact with it . “With salvia, the subjects described leaving this reality completely and going to other worlds or dimensions and interacting with entities,” Johnson says. “These are very powerful, very intense experiences.”

Animal data suggests the drug is not addictive, Griffiths says, and its intensity could keep people from returning to the drug again and again. “Many people take it once and it produces such profound dysphoria that they don’t want to do it again,” he says.

Provided by Johns Hopkins University (news : web)
FROM: www.physorg.com

Saturday, December 6, 2008

Daniel Siebert: Salvia divinorum from A–Z

Daniel Siebert


Daniel Siebert
Everything you've ever wanted to know about Salvia divinorum.

From the Entheogenic Evolution

Part 1: MP3 Download
Part 2: MP3 Download

To download, right click and save target as.


Part 1 focuses on the Mazatec Shamans and their ceremonial use of Salvia and Psilocybin mushrooms. Since most of Salvia plants are propagated from cutting, technically all the worlds Salvia is from the same plant. Daniel also shares his thoughts and evidence that this "mother" plant may not even be originally from the Sierra Mazatec as commonly believed. Salvia divinorum is truly a mystery. 

Part 2 tells the story of how Salvia divinorum made her way in to modern western civilization and more recently to the global market. From the earliest specimens first brought back to the isolation and discovery of Salvinorin A. Daniel also talks about his pioneering experiments with Salvia and the possible future of the Sage.

You may also find my recent interview about the ethnobotanical industry of interest. I can be found at: EROCx1 discusses ethnobotanicals on the Entheogenic Evolution.

Please be aware that our friend Martin Ball's new book, The Entheogenic Evolution: Psychedelics, Consciousness and Awakening the Human Spirit is now available in paperback and PDF. I encourage everyone to consider purchasing a copy and help support the the Entheogenic Evolution!

If your interested in obtaining the very highest quality Salvia divinorum leaf and extracts. Please help support this blog by making a purchase from Gaian Botanicals.

Wednesday, December 3, 2008

2008 World Psychedelic Forum: Panel discussion with Doblin, Mckenna, Pendell & Harrison

2008 World Psychedelic Forum

 

Everything you always wanted to know about psychedelics

As presented at the 2008
World Psychedelic Forum

Download Mp3: PART 1
Download Mp3:
PART 2
right click and save as

Courtesy of: Psychonautica

 Part 1 of the panel discussion from the 2008 World Psychedelic Forum, called "Everything you always wanted to know about psychedelics, a conversation between experts and users" featuring Rick Doblin, Dennis Mckenna, Dale Pendell and Kathleen Harrison. They discuss potentiating magic mushrooms with MAOIs, spiritual growth and psychotic episodes, integrating psychedelic experiences, Dennis Mckenna's psychotic episode/shamanic initiation in La Chorrera, schizophrenia and LSD, using psychedelics frequently at low doses, using LSD to treat cluster headaches, psychedelic drugs as painkillers, opiate addiction, MDMA and opiates, Kratom addictiveness and its use for overcoming addictions.

Part 2 the second installment of the 2 part panel discussion from the 2008 World Psychedelic Forum. The expert panel discusses the chemical composition of Kratom, use of the leaf vs extracts, the analgesic properties of Kratom and Salvia Divinorum. Determining the toxicity of drugs, laboratory testing of drugs on animals, avoiding fear on psychedelic trips, being open to the psychedelic experience, LSD to assist in openness, why bad trips should not be avoided, being convinced that you are dying/going crazy on a trip, keeping energy moving on a trip, getting headaches after a trip, the importance of keeping your body hydrated, using cannabis alongside psychedelics, the importance of diet before a trip, remembering psychedelic experiences afterwards, stating your intention before embarking on a trip, different varieties of Ayahuasca sessions, and the balance of masculine and feminine energies.

From: Psychonautica

Tuesday, October 14, 2008

2 TED Talks: Featuring Wade Davis

Wade Davis Ph.D. is a Harvard graduate and former student of Professor Richard Evans Shultes. He holds degrees in Anthropology, Biology and Ethnobotany and is also a professional writer, photographer, and filmmaker currently working with National Geographic. The feature film "Serpent and the Rainbow" was based on Davis's doctoral thesis on Haitian Voodoo Witchdoctors and the science behind zombification. He has done extensive fieldwork with Ayahuasca, Magic Mushrooms, DMT containing snuffs and other entheogens / psychotropic plant medicines. Last but not least he is dedicated conservationist who believes humanity's greatest legacy is the "ethnosphere," the cultural counterpart to the biosphere, and "the sum total of all thoughts and dreams, myths, ideas, inspirations, intuitions brought into being by the human imagination since the dawn of consciousness." He beautifully articulates the intellectual, emotional and moral reasons why it's in everyone's best interest to preserve the world's cultures.. I'm certain you will enjoy these TED talks, they are well worth your time to watch or listen to.



Download: in Mp3 Format

Wade Davis: Cultures at the far edge of the world with stunning photos and stories, National Geographic Explorer Wade Davis celebrates the extraordinary diversity of the world's indigenous cultures, which are disappearing from the planet at an alarming rate. 

You can learn more about the Kogi HERE. Also in the National Geographic story entitled "Keepers of the World"




Wade Davis serves on the councils of Ecotrust and other NGOs working to protect diversity. He also co-founded Cultures on the Edge, a quarterly online magazine designed to raise awareness of threatened communities.

Saturday, October 4, 2008

Kathleen Harrison: Spirit in nature

Kathleen-Harrison

Psychedelic Plants & Mushrooms through Native Eyes
As presented at the 2008 
World Psychedelic Forum

Download Mp3: PART 1
Download Mp3:
PART 2
right click and save as
Courtesy of: Psychonautica

Drawing from her fieldwork in Mexico and South America, the experienced ethnobotanist will share perspectives, stories and images from the worldview and ritual practices of indigenous people who live in respectful relationship to psychoactive species. Sacred medicines and humans are seen as part of an animated fabric of beings.

Part 1
The presentation will look into cultures that incorporate psilocybin mushrooms, Salvia divinorum, ayahuasca, peyote or tobacco into their ceremonies, with particular focus on the enduring traditions of the Mazatec people of Mexico. The relation of plants to mythology and the being of plant species. The healing power of Brugmansia, the religious practices/beliefs of the Mazatec. The mushroom culture of Huatla, R. Gordon Wasson, Maria Sabina, the healing industry and psychedelic mushroom trade in Mexico, healing objects for sale in Mexico, the hippy-tourist invasion of the 1960s. The different species of mushroom used in Mexico and the differences between them, shamanic husband/wife couples, uses of various types of tobacco by the Mazatec and the naming of tobacco species after saints, the cooperativeness of Psilocybe Cubensis, and use of Psilocybe Mexicana.

Part 2
Kathleen talks about the capacity of plants for absorbing and releasing energy, the journey drugs go on before they are consumed, the grow season of mushrooms in Mexico, the use of plant medicine for snake bites, how shamans discover appropriate healing plants, Mazatec use of Morning Glory, references to the virgin Mary in the names of plants, the possibility of Salvia Divinorum prohibition in the US, becoming personally acquainted with shamanic plants, different kinds of Salvia experience, Mazatec Salvia use and etiquette, the personality of Salvia Divinorum, smoking Salvia, safety precautions of Salvia use and the 'bolt-factor', contacting tribal ancestors and the morphogenetic field.

Psychonautica

Saturday, July 12, 2008

Kathleen Harrison at the WPF 2008 on Salvia divinorum




Other related works of interest

The Leaves of the Shepherdess by Kathleen Harrison

Roads Where There Have Long Been Trails by Kathleen Harrison

Seeking Gaia: Kat Harrison, Botanical Dimensions, and the Shamanic Plant Mind by James Kent

Thursday, April 10, 2008

The Leaves of the Shepherdess by Kat Harrison

The Leaves of the Shepherdess
By: Kat Harrison

Mazatecan curandera preparing Salvia divinorum for ceremony
(Drawing by Jon Hann ©2000)

Salvia divinorum, a relatively obscure sacred plant native to Oaxaca, was rediscovered by Gordon Wasson in 1962, when he and Albert Hofmann's wife Anita first noted its psychoactive effects. Used for "divining" and other purposes at least as far back as the Aztecs, the plant began to be cultivated and used in the U.S. beginning in the mid-1990s.

I had grown the plant -- Salvia divinorum -- for twenty years, and I knew the scant botanical and anthropological literature on this rare, sacred plant, but I´d never successfully had a visionary experience from ingesting the leaves. Once I´d tried putting thirty leaves in a blender with water and drinking the green slurry, but other than a headache and distinct empathy with a trapped butterfly, not much had happened.

In the summer of 1995 I was ready for another in my series of solo ethnobotanical fieldwork adventures, and so I headed off for a month in the mountains of northern Oaxaca, Mexico. My son and daughter were staying with family, and I had work to do: not only investigating the folk uses and beliefs regarding healing plants, but also a health challenge of my own. For a couple of years following the dissolution of my marriage and the sad, slow death of my father, my heart had not been beating regularly. I´d always had a heart murmur and the strain of recurrent anemia, but this was more disturbing, grabbing my breath away. After one episode with a doctor, I decided I wanted to ask a Mazatec healer to do a ceremony for me with the Leaves of the Shepherdess.

The Mazatecs are renowned for their ritual shamanism, made world-famous by the twentieth-century "discovery" of their ancient practices using psilocybin mushrooms. The curandera Maria Sabina became the emblematic shaman who was revealed and unfortunately sacrificed to Western popular attention. The mushroom rituals intrigued me of course, but I was most drawn to the more elusive medicina of these leaves. I wanted to meet La Pastora, the Shepherdess.
An anthropologist friend gave me directions to an old curandero´s hut, perched above a tiny village in a remote valley of those tropical mountains. I came bringing greetings from our mutual friend and gifts of multi-vitamins and vegetable seeds. I was met with caution, which I felt was appropriate, and interviewed over two days as to my life experience and my intentions. The curandero and his son, who acted as our interpreter from Spanish to Mazatec, agreed to gather the leaves for a session with me.

Shka Pastora, the Leaves of the Shepherdess, grows in small, hidden glades in the upland moist forest of the Sierra Mazateca. The plant seems to propagate itself from nodes of the fallen stems, perhaps with the help of humans who tend their private patches. It is speculated that the species diminished its ability to set seed through centuries of human tending. And perhaps this highly sensitive species -- growing in light-speckled seclusion in such a small region of the world -- would have long ago disappeared, had it not been for its lovely medicina and gift to human consciousness. Each healer´s patch is a family secret, and the spirit of the plant is known to have a personal relationship with one who cares for her. Not just anyone can pick her leaves and derive benefit from her medicine. One´s purpose must be clean and clear.

Among many indigenous, nature-based peoples, significant plant species are each personified as a being with a name and particular attributes of character that relate to the plant´s effects. The plant spirit is a persona, to be honored, solicited and thanked for its gifts. Over the past five hundred years, a veneer of Catholicism has been laid over the rich indigenous animistic world-view, and stories of the helper-saints have meshed with the perceived primordial qualities of certain plant allies. The Virgin is often identified with plants that aid us; the Mazatecs recognize two species of morning glory (Ipomoea violacea and Rivea corymbosa) that produce Seeds of the Virgin, used for vision and difficult childbirth. Another name for La Pastora is Santa Maria, again a variation of the compassionate Mother Goddess.

We gathered for the session, a late night ceremony before a rough altar that held flowers, candles, pictures of the saints and powdered tobacco. We sat, the family and I, facing the stone wall that emerged from the earth there, against which they had built their tiny abode of tin, tar-paper and wood. La Pastora is very shy, they told me, timid like a deer. She will come only when we have eaten many pairs of the leaves and sit very quietly, perfectly still, in utter darkness, as in a glen in the forest in the moonlight. If someone moves or speaks suddenly, she will disappear in a moment. If we invite her, and are very clear and open to her, she will come, she will speak. She will whisper to us what we need to know and show us what she sees. She may help heal us, or bless us with good fortune. But we must pray and we must listen, and we must pay her our full attention. Do you know how to pray, really pray with all your heart? If not, tonight you will learn.

The curandero unrolled banana-leaf bundles of hand-sized Salvia divinorum leaves, slightly wilted, and sorted them into pairs. Both mushrooms and leaves are measured in pairs, he told me, representing masculine and feminine. He doled out forty pairs to me, rolled them into a long wad, rather like a salad rolled into a cigar. He explained that after he said the invoking prayers and we stated aloud our intentions, I was to eat the leaves. I was told not to hesitate at their bitterness, not to stop until I had eaten them all, and above all, not to laugh throughout the entire session. Laughter, he counseled, would steal away the power of the medicine.
The curandero held our leaves up to the altar, to the stone emerging from the mountain, and murmured a long prayer that included La Pastora, the Virgin of Guadalupe, San Pedro, San Pablo and names of native deities I could not recognize. He signaled me to state my intentions, make my request.

I greeted the spirit of La Pastora, identified myself, asked her to come be present with me that night. I asked, "Please help my heart to become strong and clear and without fear, so that it can pump smoothly." I asked, as I always do when I enter into relationship with sacred medicine, "What is my work now? May I please see the next stretch of the path?"

I took my first bite, stanched my reaction to the bitterness, and proceeded steadily through many bites to the end. By the time I had consumed almost the entire bundle, I was saturated with a taste that was sharp and fresh and ancient all at once. I had a momentary sense of how very long these people had been doing this ritual, the generations that had sought the wisdom of this plant spirit. Suddenly there was a shimmering, the curandero blew the candles out for total darkness, and within seconds I was completely in another realm, astonished. Some part of me ate the final bite, and I relaxed into another place: I was in the presence of a great female being, a twenty-foot high woman, semi-transparent. I was standing in her garden. There she was, some distance away, at the edge of her garden, near the forest, standing amidst her lovely plants against a small, white picket fence. There were butterflies and hummingbirds flying around and through her. Her great translucent face, the density of rainbows, leaned toward me and away. She moved through the garden, tending her leaves and flowers, leaning over them and standing again, beams of sunlight pouring through her. I felt a great longing for her to move toward me, to touch me, and I realized I could not move my feet from the earth where I stood. I felt the other human spirits around me -- the old curandero, his wife, his son and the little granddaughter -- and they were all giving her their full attention. I realized then that we were plants at the edge of her garden. She drifted slowly toward us, reached out and ran her hands through us, like a breeze, like a ripple, and I knew in those moments that my body was clear, that when she touched me I was in perfect order. I knew in my bones that if we ever asked for her to touch us, and we gave in exchange our most profound attention when she did, all would be well. I inhaled and exhaled her presence. She circled the garden again and returned to us. When she passed her hand through my chest a second time, I saw a tiny, ornate wooden door in my heart. It was carved with flowers and vines, and had an intricate golden filigreed handle and hinges. As her grand spirit fingers brushed it, I felt a strong breeze open the tiny door and a pocket of hurt blew away into the sweet air of the garden.

There is this enduring memory of my own face gazing out of a plant, and the dark but not unfriendly presence of the woods nearby. As she faded from view and I returned to a sense of the present, I heard the words repeatedly, in both Spanish and English: "Show them the edge of the garden. Les muestra el borde del jardín." That is my work.

This article is from a forthcoming anthology called Sisters of the Extreme: Women Writing on the Drug Experience from Inner Traditions in May.

Their website is innerraditions.com

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