James Arthur: The Hidden Meanings of Christmas

Today's Santa Claus is a metamorphosis of many older mythologies, including Thor or Donner (German Donar) who wears red and rides in a Golden Flying Chariot pulled by two Goats (Cracker and Gnasher). In a sense, these goats were the ancestors to the now popular reindeer. What would the red and gold clad angel be doing with that nice basket? An Easter basket at Christmas is an interesting concept.
The icons, symbols, and relics that have managed to survive from the "Winter Solstice" celebrations of old, have a commonality that deserves some reflection, study, and perhaps even some reverence. Understanding that these traditions are borrowed ones, is central to getting at the heart of the true meaning of Christmas.
Christmas is commonly thought of as a Christian holiday (the birth of Jesus). Many Christian beliefs and traditions were borrowed from more ancient religions and mythologies. This is well documented by authors such as Gerald Massey, Godfrey Higgins, Robert Graves, Kersey Graves and many others. The virgin birth, the incarnation of God, the sacrament, Christmas, Easter, etc. have all been adopted/stolen by Christianity as its own.
It is well documented by fundamentalists (apologists) that the Christmas traditions are Pagan in origin.. This simply means that their origin comes from the traditions of the country-folk (pagan). By contrast, the Pagan origins of most of the other attributes of Christianity are vigorously denied. It is also very easy to obscure, overlook and discredit the Egyptian, Mithraic, Germanic, Norse, Celtic, Greek, Hindu and Buddhist roots by lumping all non-Christian religions together and labeling them Pagan. These are certainly not simple country-folk religions. So to just say Christmas has Pagan roots, and not go further, is glossing over what exactly those roots are, and discrediting their study as worthless. Christmas icons, traditions and stories have hidden meanings. Although not initially apparent, a more thorough investigation reveals far more symbolic content (which is decipherable) than originally suspected. At the roots of this symbolism research is information about the secrets of the mushroom, regarding its habitats, forms, uses, preparations, and effects.
Shaman of Siberia and the Russian icon, St. Nicholas, both play parts in the tale of Christmas, providing clues as to where Christmas came from and why there are certain symbols associated with the holiday. It is these types of clues that will help (the questors) in the deciphering of the symbols. Siberian Shaman used/use (despite governmental oppression) the Amanita muscaria as a religious sacrament. It is used for spiritual vision, out-of-body travel into the realms of the spirits, and as a plant-spirit guide in teaching and healing. The value of the inebriant is placed highly among the commodities of the native tribesmen, fetching reindeer pelts, meats, and all manner of tradable goods in payment and barter. Interesting to note: If you aren't quick enough in the hunt, you will find only the mushroom stubs, the rest greedily gobbled up by the hungry reindeer.
The ancient shamanic use of Amanita muscaria in Siberia is well documented. Despite governmental oppression against its use, there are still many who refuse to accept the authorized state religion, and continue the shamanic traditions in secret. Just as the Siberian shaman (commonly dressing in red and white) would enter through the opening in the roof of a home where a ritual was to be done, Santa Claus also arrives on the roof and enters through the chimney. Just as the shamans would gather the mushrooms in bags which they would bring with them when performing a ceremony, Santa Claus also (on the Holy Day) brings presents in a bag. The Santa Claus we see today evolved from traditions developed in Germany. It is fairly common knowledge that the Weihnachtsmann (St. Nick) was an amalgamation of older Germanic/Norse gods such as Thor, Donner, Odin and Wotan. What's missing here is just as Santa flies through the skies in his sleigh, Odin (as well as the rest) rode through the sky in his chariot, which is depicted in the stars by "The Big Dipper". The Big Dipper is the chariot of Odin & Wotan, Thor, King Arthur, and even Osiris (of Egypt). The chariot that circles the North Star in a 24 hour period is thus also known as the sleigh of Santa Claus because it circles his mythological home, the North Pole. It is no surprise that Nordic/Germanic gods have connection to mushrooms in their mythology. As Thor throws his mushroom-shaped hammer to the ground, mighty thunders and lightning cracks cause the real mushroom(s) to appear. As the horses pulling Odin through the sky in his chariot become over-exerted, their blood-mingled spit falls to the ground and causes the Amanita mushrooms to grow at those exact points.
The Osiris mythology has even more to add to this. To the Egyptians; South was up (North). Osiris was the lord of the underworld, the South, (South=down) which is why he circles the sky in the furthest possible lower (southern) area. Not only did Osiris ride the sky in a chariot, but after his death Isis found that an evergreen (Cedar) had grown overnight from a dead stump to full-sized (this also relates to the Djed pillar); which was understood as a sign of Osiris' rebirth and immortality. Interestingly, the traditional birth of Osiris is the 25th of December. The 25th of December was also celebrated annually by putting presents around the Cedar tree. This tradition is at least five thousand years old. The birth of Horus to the goddess-virgin-mother, Isis, is perhaps the eldest representation of the goddess/son mythology, yet it is impossible to know this or the real age of the Astro-theological-Virgo-giving-birth-to-the-child/god/star mythology for sure. However it is the oldest source I have found; it is very old.
Drying the mushrooms was/is a necessary procedure typically accomplished by stringing them up (like popcorn) and hanging them above the hearth of the fireplace. shamans and lay people alike, would gather and dry them. They gather all they can since they are a valuable commodity. Reindeer (native to Siberia) are known to be quite fond of eating these mushrooms. The mythology of flying Reindeer reflects the supposed pharmacological effects of such a meal.
It is important to point out that this Christmas/Winter Solstice celebration, with all its various counterparts, transcends the world's religions. The reason that this celebration is held all over the planet in various forms may have something to do with this other commonality at which we are looking; it is certainly entwined in the symbolism.

Saint Nicholas is the patron Saint of children in Siberia (Russia), a supplanter to the indigenous Shaman.

The Amanita muscaria mushrooms grow nearly exclusively under the Christmas (Coniferous) Trees (Birch also [another whole story]).

The Reindeer eat these mushrooms, hence the presumed flight.

Santa brings presents in his white bag/sack. Mushrooms are gathered in bags, and Amanita muscaria sprouts out of a white vulvae sack.

The mushrooms are red and white and grow under a green tree. Christmas colors are red, white and green.

Typically, the red and white mushrooms are dried by stringing them on the hearth of the fireplace. Christmas stockings are red and white, hung in the same way, and shaped similar.

The Virgin Birth is symbolic for the "seedless" growth/germination pattern of the mushroom. To the ancient mind, with no microscope to see the spores, it's appearance was thought to be miraculous.

The very name, "Christmas" is a holiday name composed of the words, "Christ" (meaning "one who is anointed with the Magical Substance") and "Mass" (a special religious service/ceremony of the sacramental ingestion of the Eucharist, the "Body of Christ"). In the Catholic tradition, this substance (Body/Soma) has been replaced by the doctrine of "Trans-substantiation", whereby in a magical ceremony the Priests claim the ability to transform a "cracker/round-wafer" into the literal "Body of Christ"; ie, a substitute or placebo.
From the: James Arthur Homepage

The Shamanic Origins of Christmas

Well its that time of the year again. So I would like to share Dana Larsen's wonderful essay "Modern Christmas traditions are based on ancient mushroom-using shamans" as I do every Christmas. Just to help spread a little clarity, history and truth about this special season, its rituals and meaning that was hijacked by the Judeo-Christian religions long ago. Who have consequently lost it to our cultures new religion, Consumerism.



Modern Christmas traditions are based on ancient mushroom-using shamans.

by: Dana Larsen

Although most people see Christmas as a Christian holiday, most of the symbols and icons we associate with Christmas celebrations are actually derived from the shamanistic traditions of the tribal peoples of pre-Christian Northern Europe. The sacred mushroom of these people was the red and white amanita muscaria mushroom, also known as "fly agaric." These mushrooms are now commonly seen in books of fairy tales, and are usually associated with magic and fairies. This is because they contain potent hallucinogenic compounds, and were used by ancient peoples for insight and transcendental experiences. Most of the major elements of the modern Christmas celebration, such as Santa Claus, Christmas trees, magical reindeer and the giving of gifts, are originally based upon the traditions surrounding the harvest and consumption of these most sacred mushrooms.
The world tree These ancient peoples, including the Lapps of modern-day Finland, and the Koyak tribes of the central Russian steppes, believed in the idea of a World Tree. The World Tree was seen as a kind of cosmic axis, onto which the planes of the universe are fixed. The roots of the World Tree stretch down into the underworld, its trunk is the "middle earth" of everyday existence, and its branches reach upwards into the heavenly realm. The amanita muscaria mushrooms grow only under certain types of trees, mostly firs and evergreens. The mushroom caps are the fruit of the larger mycelium beneath the soil which exists in a symbiotic relationship with the roots of the tree. To ancient people, these mushrooms were literally "the fruit of the tree." The North Star was also considered sacred, since all other stars in the sky revolved around its fixed point. They associated this "Pole Star" with the World Tree and the central axis of the universe. The top of the World Tree touched the North Star, and the spirit of the shaman would climb the metaphorical tree, thereby passing into the realm of the gods. This is the true meaning of the star on top of the modern Christmas tree, and also the reason that the super-shaman Santa makes his home at the North Pole. Ancient peoples were amazed at how these magical mushrooms sprang from the earth without any visible seed. They considered this "virgin birth" to have been the result of the morning dew, which was seen as the semen of the deity. The silver tinsel we drape onto our modern Christmas tree represents this divine fluid.
Reindeer games The active ingredients of the amanita mushrooms are not metabolized by the body, and so they remain active in the urine. In fact, it is safer to drink the urine of one who has consumed the mushrooms than to eat the mushrooms directly, as many of the toxic compounds are processed and eliminated on the first pass through the body. It was common practice among ancient people to recycle the potent effects of the mushroom by drinking each other's urine. The amanita's ingredients can remain potent even after six passes through the human body. Some scholars argue that this is the origin of the phrase "to get pissed," as this urine-drinking activity preceded alcohol by thousands of years. Reindeer were the sacred animals of these semi-nomadic people, as the reindeer provided food, shelter, clothing and other necessities. Reindeer are also fond of eating the amanita mushrooms; they will seek them out, then prance about while under their influence. Often the urine of tripped-out reindeer would be consumed for its psychedelic effects. This effect goes the other way too, as reindeer also enjoy the urine of a human, especially one who has consumed the mushrooms. In fact, reindeer will seek out human urine to drink, and some tribesmen carry sealskin containers of their own collected piss, which they use to attract stray reindeer back into the herd. The effects of the amanita mushroom usually include sensations of size distortion and flying. The feeling of flying could account for the legends of flying reindeer, and legends of shamanic journeys included stories of winged reindeer, transporting their riders up to the highest branches of the World Tree.
Santa Claus, super shaman Although the modern image of Santa Claus was created at least in part by the advertising department of Coca-Cola, in truth his appearance, clothing, mannerisms and companions all mark him as the reincarnation of these ancient mushroom-gathering shamans. One of the side effects of eating amanita mushrooms is that the skin and facial features take on a flushed, ruddy glow. This is why Santa is always shown with glowing red cheeks and nose. Even Santa's jolly "Ho, ho, ho!" is the euphoric laugh of one who has indulged in the magic fungus. Santa also dresses like a mushroom gatherer. When it was time to go out and harvest the magical mushrooms, the ancient shamans would dress much like Santa, wearing red and white fur-trimmed coats and long black boots. These peoples lived in dwellings made of birch and reindeer hide, called "yurts." Somewhat similar to a teepee, the yurt's central smokehole is often also used as an entrance. After gathering the mushrooms from under the sacred trees where they appeared, the shamans would fill their sacks and return home. Climbing down the chimney-entrances, they would share out the mushroom's gifts with those within. The amanita mushroom needs to be dried before being consumed; the drying process reduces the mushroom's toxicity while increasing its potency. The shaman would guide the group in stringing the mushrooms and hanging them around the hearth-fire to dry. This tradition is echoed in the modern stringing of popcorn and other items. The psychedelic journeys taken under the influence of the amanita were also symbolized by a stick reaching up through the smokehole in the top of the yurt. The smokehole was the portal where the spirit of the shaman exited the physical plane. Santa's famous magical journey, where his sleigh takes him around the whole planet in a single night, is developed from the "heavenly chariot," used by the gods from whom Santa and other shamanic figures are descended. The chariot of Odin, Thor and even the Egyptian god Osiris is now known as the Big Dipper, which circles around the North Star in a 24-hour period. In different versions of the ancient story, the chariot was pulled by reindeer or horses. As the animals grow exhausted, their mingled spit and blood falls to the ground, forming the amanita mushrooms.
St Nicholas and Old Nick Saint Nicholas is a legendary figure who supposedly lived during the fourth Century. His cult spread quickly and Nicholas became the patron saint of many varied groups, including judges, pawnbrokers, criminals, merchants, sailors, bakers, travelers, the poor, and children. Most religious historians agree that St Nicholas did not actually exist as a real person, and was instead a Christianized version of earlier Pagan gods. Nicholas' legends were mainly created out of stories about the Teutonic god called Hold Nickar, known as Poseidon to the Greeks. This powerful sea god was known to gallop through the sky during the winter solstice, granting boons to his worshippers below. When the Catholic Church created the character of St Nicholas, they took his name from "Nickar" and gave him Poseidon's title of "the Sailor." There are thousands of churches named in St Nicholas' honor, most of which were converted from temples to Poseidon and Hold Nickar. (As the ancient pagan deities were demonized by the Christian church, Hold Nickar's name also became associated with Satan, known as "Old Nick!") Local traditions were incorporated into the new Christian holidays to make them more acceptable to the new converts. To these early Christians, Saint Nicholas became a sort of "super-shaman" who was overlaid upon their own shamanic cultural practices. Many images of Saint Nicholas from these early times show him wearing red and white, or standing in front of a red background with white spots, the design of the amanita mushroom. St Nicholas also adopted some of the qualities of the legendary "Grandmother Befana" from Italy, who filled children's stockings with gifts. Her shrine at Bari, Italy, became a shrine to St Nicholas.
Modern world, ancient traditions Some psychologists have discussed the "cognitive dissonance" which occurs when children are encouraged to believe in the literal existence of Santa Claus, only to have their parents' lie revealed when they are older. By so deceiving our children we rob them of a richer heritage, for the actual origin of these ancient rituals is rooted deep in our history and our collective unconscious. By better understanding the truths within these popular celebrations, we can better understand the modern world, and our place in it. Many people in the modern world have rejected Christmas as being too commercial, claiming that this ritual of giving is actually a celebration of materialism and greed. Yet the true spirit of this winter festival lies not in the exchange of plastic toys, but in celebrating a gift from the earth: the fruiting top of a magical mushroom, and the revelatory experiences it can provide. Instead of perpetuating outdated and confusing holiday myths, it might be more fulfilling to return to the original source of these seasonal celebrations. How about getting back to basics and enjoying some magical mushrooms with your loved ones this solstice? What better gift can a family share than a little piece of love and enlightenment?

Best wishes for peace, happiness, good health and hopefully a little wealth this Winter Solstice, New Year and beyond!
-EROCx1

Santa’s Crimes Against Humanity

By Robert Anton Wilson

Robert Anton Wilson was the author of the legendary The Illuminatus! Trilogy. He died earlier this year.

In Burlington, North Carolina in 1990, a group of decent, Christian, hard-working folks who called themselves the Truth Tabernacle Church held a trial featuring the well-known elf Santa Claus as defendant.

They charged Mr. Claus, represented in court by a stuffed dummy, with all sorts of high crimes and misdemeanors. They charged him with paganism. They charged him with perjury for claiming to be Saint Nicholas. They even charged him with encouraging child abuse by appearing in whiskey ads. Worse yet, they found him guilty on all counts, for basically being a jolly old elf — i.e., a pagan god trying to steal Christmas from Christ.

It wasn't the first time Mr. Claus got the boot from a Christian congregation. Pope John XXIII threw the suspiciously merry old clown out of the Roman Catholic church back in the late 1960s. The Jehovah's Witnesses have always denounced Santa for his unsavory pagan past. (They also recognized Christmas trees as phallic symbols long before Freud.) Many fundamentalists believe that all pagan gods are basically one false god — the same demon in different disguises — and they think the disguise is thin in the case of this particular elf. It only takes a minor letter switch, they point out, to reveal Santa Claus as SATAN Claus.

I sort of think the fundies have it right for once. Santa not only has an unsavory pagan ancestry but a rather criminal family history all around. Let me Illuminize you...
As Weston La Barre pointed out a long time ago in his classic Ghost Dance: The Origins of Religion, you can find remnants of a primordial bear-god from the bottom of South America up over North America and over the North Pole and down across most of Europe and Asia. This deity appears in cave paintings from southern France carbon-dated at 30,000 BC. You can find him and her (for this god is bisexual) disguised in Artemis and Arduina and King Arthur, all unmasked via canny detective work by folklorists -- and etymologists, who first spotted the bear-god when they identified the Indo-European root ard, meaning bear. You can track the bear-god in dwindling forms in a hundred fairy tales from all over Europe and Asia. And you can find the rituals of this still-living god among the indigenous tribes of both American continents.
And Santa, like Peter Pan and the Green Man of the spring festivals, and the Court Jester — and (in an odd way) Chaplin's beloved Little Tramp — all have traits of the god that walks like a man and acts nasty sometimes and clownish sometimes and who was ritually killed and eaten by most of our ancestors in the Stone Age, who then became one with their god and thus also became (if the ritual worked) as brave as their god. See Sir James Frazer's The Golden Bough for the gory details.

And I swear the same god-bear tromps and shambles through every page of Joyce's masterpiece of psycho-archeology, Finnegans Wake. If you don't believe me, consult Adaline Glasheen's Third Census of Finnegans Wake.

Most folklorists recognize "the cannibal in the woods" as a humanized relic of the bear-god. The heroine, in 101 tales, meets him while on a mission of mercy. He generally sets the heroine to solve three riddles, and when she succeeds, instead of eating her he becomes her ally and helps her reach her goal. One variation on that became The Silence of the Lambs. Another became Little Red Riding Hood.

What? Hannibal Lecter another of Santa's uncouth family?

Yes, indeedy.

In some rustic parts of Europe and probably in Kansas, Santa retains traces of his carnivorous past. Children are told that if they are "good" all year, Santa will reward them, but if they are "bad" he will EAT THEM ALL UP. Yeah, the Boogie Man , or Bogie, or Pookah, or Puck, are all of somewhat ursine ancestry, although other animal-gods got mixed in sometimes.

As Crazy Old Uncle Ezra wrote in Canto 113, "The gods have not returned. They have never left us."

Jung might state the case thusly: Gods, as archetypes of the genetic human under-soul (or "collective unconscious"), cannot be killed or banished; they always return with a new mask but the same symbolic meaning. Related example: Young ladies in ancient Greece were often seduced or raped by satyrs; in the Arab lands, we note a similar outbreak of randy djinn; it India, it was devas. In the Christian Dark Ages, it began happening to young men, too, especially to monks. They called the lascivious critter an incubus. Now it's happening all around us, and the molesters come from Outer Space. The sex-demon, like the Great Mother and the Shadow and our ursine hero, and the three brothers hunting the dragon (recognize them in Jaws? Spot them doing their Three Stooges gig?) — these archetypal forces always come back under new names. Sir Walter Scott called them "the crew that never rests."

And the bear-god seems wakeful elsewhere. He has appeared prominently in other bits of pop culture — the movies Legends of the Fall and The Edge (both of which, curiously, star Anthony Hopkins, who also starred as Hannibal Lecter) and snuck into Modern Lit 101 not only via Joyce but also via Faulkner's great parable "The Bear." He also pops up to deliver the punch line in Norman Mailer's Why Are We in Vietnam?

We will see more of him, methinks.

Meanwhile, Santa, the Jester/Clown/Fertility God aspect of Father Bear, is doing quite well also, despite getting the bum's rush by some grim, uptight Christers. He has quite successfully stolen Xmas from X and brings pagan lust and pagan cheer to most of us, every year, just when we need it most — in the dead of winter. His beaming face appears everywhere and if we have a minor cultural war going on between those who wish to invoke him via alcohol and those who prefer their invocations per cannabis, we all share the pagan belief, at least for part of a week, that the best way to mark the solstice and the year's dying ashes is to form a loving circle and all get bombed together.

As a pagan myself, I wouldn't have it any other way.

By Robert Anton Wilson