Friday, May 9, 2008

Free Psychedelic library at dmt-nexus.com

The Free Psychedelic library at dmt-nexus.com
There are PDF's, you can right click and save as or just click to open.
Entheogens
  • The Magic Mushroom Growers Guide.pdf
  • Psilocybin Growers Guide.pdf
  • Magic Mushrooms Around The World.pdf
  • Psilocybin Production.pdf
  • The Mushroom Cultivator.pdf
  • Psilocybe Species.pdf
  • PF Mushroom Tek.pdf
  • International Journal of Psychoactive Mushrooms.pdf
  • Food Of The Gods.pdf
  • Breaking Open the Head.prc(MobiPocket Software)
  • The Doors Of Perception.pdf
  • Journeys into the Brightworld.pdf
  • Entheogens - Benny Shannon.pdf
  • Using Psychedelics Wisely.pdf
  • A Short Guide About Hallucinogenic Drugs.pdf
  • Psychedelics Encyclopedia.pdf
  • Hallucinogenic Plants - A Golden Guide.pdf
  • Hallucinogenic Drugs and Plants in Psychotherapy and Shamanism
  • Medicinal Natural Products - A Biosynthetic Approach.pdf
  • Perscriber & Clinical Repertory Of Medicinal Herbs.pdf
  • A Complete Handbook of Nature Cures.pdf
  • Encyclopedia of Mind Enhancing Foods, Drugs, Nutritional Substances.pdf
  • The Secret Chief Revealed.pdf
  • Handbook for The Therupeutic use of LSD.pdf
  • Therapy With LSD.pdf
  • Remembrances of LSD Therapy.pdf
  • LSD_Psychotherapy-Stanislav_Grof-MISSING_PAGES.pdf
  • Using Medicinal Indigenous Knowledge to Treat Drug Addiciton.pdf
  • The Concept of Plants as Teachers.pdf
  • The Varieties of Psychedelic Experience.pdf
  • Psychedelics & Religious Experience.pdf
  • Psychedelic Mushrooms in Buddhist Tradition.pdf
  • Soma Siddhas And Alchemical Enlightenment.pdf
  • Psilocybin And Mystical Experiences.pdf
  • The Future of Human Consciousness.pdf


  • Of course they have a comprehensive DMT library as well

    Ayahuasca

    Extractions

    THANK YOU DMT-NEXUS

    Monday, May 5, 2008

    Matt Pallamary podcasts on Ayahuasca dietas

    C-Realm Episode 93: Diet and Preparation
    Guest: Matt Pallamary
    Download: MP3 (right click, save as)
    Play: NOW

    KMO welcomes Matthew J. Pallamary, author of Land Without Evil and Spirit Matters, back to the C-Realm to talk about the preparations one can make prior to departure in order to get the most from one's ayahuasca experiences.

    Psychedelic Salon episode 89 - “Ayahuasca: Diet, Rituals, and Powers”
    Guest: Matt Pallamary
    Download: MP3 (right click, save as)
    Subscribe: FREE

    Matt tells the story of how ayahuasca was first discovered. Preparation for an ayahuasca experience, beginning with the diet and what prescription medicines to avoid before the journey.

    "Ayahuasca doesn’t hide anything. . . . It can amplify perceptions, but it can also amplify fears or shadow aspects of yourself, the dark you’ve been avoiding. Ayahuasca has an intelligence to it that seeks out your fear and exploits it, and it’s a wonderful teaching tool."

    List of dietary do's and don't's

    By Ayahuascero Javier Arevelo Shahuano
    List of foods used at the Temple of the Way of Light:
    • Chicken (free range)
    • Game
    • Fish (only certain fish are allowed)
    • Potatoes
    • Eggs
    • Oats
    • Salads (standard and more exotic Amazonian)
    • Herbal teas
    • Spaghetti / pasta
    • Rice
    • Quinoa
    • Tapioca
    • Apples
    • Advocados
    • Tomatoes
    • Beetroot
    • Bananas
    • Green Plantain (grilled, roasted or boiled)
    • Carrots
    • Broccoli
    • Cauliflower
    • Yucca
    • Manioc
    • Onions
    • Garlic
    • Wholemeal bread
    • Coconuts and coconut milk
    • Olive oil is used sparingly in the cooking
    List of foods not allowed when working with Ayahuasca / on a medicinal plant dieta
    • No sugar
    • No salt
    • No alcohol
    • No pork
    • No red meat
    • No vegetable / sunflower oils
    • No sweets / chocolate
    • No vinegar
    • No condiments / seasoning
    • No spices
    • No chilli / hot peppers
    • No ginger
    • No fermented foods (soy / tofu, etc)
    • No ice / ice cold drinks
    • No caffeine
    • No cheese
    • No pickled foods
    • No canned foods
    Additional restrictions
    • No sexual activities
    • Avoidance of man made / synthetic soaps, perfumes, toiletries, etc
    • No prescription drugs (please contact us with more information if you are currently taking any medication / anti-depressants / antibiotics)
    • If female participants are menstruating, then they will not be able to partake in the Ayahuasca ceremony
    • Ayahuasca is not compatible with pregancy

    Links to Matt:
    Matt Pallamary - Official Homepage
    Matt's appearances on Podcasts
    *Watch Matt's videos on shamanism*

    Wednesday, April 30, 2008

    scientists explore brain's reaction to salvinorin A

    Salvia divinorum shows rapid uptake, short duration in animals
    Written by: Kendra Snyder
    From: Brookhaven National Laboratory News

    UPTON, NY - Brain-imaging studies performed in animals at the U.S. Department of Energy's (DOE) Brookhaven National Laboratory provide researchers with clues about why an increasingly popular recreational drug that causes hallucinations and motor-function impairment in humans is abused. Using trace amounts of Salvia divinorum - also known as "salvia," a Mexican mint plant that can be smoked in the form of dried leaves or serum - Brookhaven scientists found that the drug's behavior in the brains of primates mimics the extremely fast and brief "high" observed in humans. Their results are now published online in the journal NeuroImage.

    Quickly gaining popularity among teenagers and young adults, salvia is legal in most states, but is grabbing the attention of municipal lawmakers. Numerous states have placed controls on salvia or salvinorin A - the plant's active component - and others, including New York, are considering restrictions.

    "This is probably one of the most potent hallucinogens known," said Brookhaven chemist Jacob Hooker, the lead author of the study, which is the first to look at how the drug travels through the brain. "It's really important that we study drugs like salvia and how they affect the brain in order to understand why they are abused and to investigate their medicinal relevance, both of which can inform policy makers."

    Hooker and fellow researchers used positron emission tomography, or PET scanning, to watch the distribution of salvinorin A in the brains of anesthetized primates. In this technique, the scientists administer a radioactively labeled form of salvinorin A (at concentrations far below pharmacologically active doses) and use the PET scanner to track its site-specific concentrations in various brain regions.

    Within 40 seconds of administration, the researchers found a peak concentration of salvinorin A in the brain - nearly 10 times faster than the rate at which cocaine enters the brain. About 16 minutes later, the drug was essentially gone. This pattern parallels the effects described by human users, who experience an almost immediate high that starts fading away within 5 to 10 minutes.

    High concentrations of the drug were localized to the cerebellum and visual cortex, which are parts of the brain responsible for motor function and vision, respectively. Based on their results and published data from human use, the scientists estimate that just 10 micrograms of salvia in the brain is needed to cause psychoactive effects in humans.

    PET images

    PET images (color) of [11C]-salvinorin A in the baboon brain overlaid on MRI template (black and white) summed from 3-7 minutes post-injection. High concentrations (red) were observed in the cerebellum and activity was seen throughout cortical and subcortical regions. The maximum concentration of [11C]-salvinorin A in the brain occurs in 40 seconds and clears with a half-life of only 8 minutes, matching the pharmacological duration of action.

    Salvia doesn't cause the typical euphoric state associated with other hallucinogens like LSD, Hooker said. The drug targets a receptor that is known to modulate pain and could be important for therapies as far reaching as mood disorders.

    "Most people don't find this class of drugs very pleasurable," Hooker said. "So perhaps the main draw or reason for its appeal relates to the rapid onset and short duration of its effects, which are incredibly unique. The kinetics are often as important as the abused drug itself."

    The Brookhaven team plans to conduct further studies related to salvia's abuse potential. The scientists also hope to develop radioactive tracers that can better probe the brain receptors to which salvia binds. Such studies could possibly lead to therapies for chronic pain and mood disorders.

    This research was funded by the Office of Biological and Environmental Research within DOE's Office of Science. DOE has a long-standing interest in research on brain chemistry gained through brain-imaging studies. Brain-imaging techniques such as PET are a direct outgrowth of DOE's support of basic physics and chemistry research.

    Tuesday, April 29, 2008

    Albert Hofmann has passed on today...

    Albert Hofmann

    The Father of LSD

    11 January 1906 - 29 April 2008

    Joined the ancestor spriits at 9AM CEST
    at his home in Basel, Switzerland

    Albert Hofmann, the father of LSD, passed on the the after life at 9:00AM Basel time on Tuesday April 29, 2008 at his home in Basel, Switzerland. Cause of death was a heart attack; two caretakers were there with him at the time.

    Albert had been increasingly thinking of death these last few months. He had stopped leaving his home, where he said he could feel the spirit of Anita, his wife who died December 20, 2007. He didn't come to the World Psychedelic Forum a month ago, but did entertain some visitors at his home. MAPS President Rick Doblin said, "Albert and I spoke on the phone the day after the Basel conferenceand he was happy and fulfilled. He'd seen the renewal of LSD psychotherapy research with his own eyes, as had [his wife] Anita. I said that I looked forward to discussing the results of the study with him in about a year and a half and he laughed and said he'd try to help the research however he could, either from this side or "the other side".

    Now it even more falls on younger generations to transform LSD into a legal medicine and beyond that into a tool for personal growth legally available to all.

    "In death, I go back to where I came from,
    To where I was before I was born, that’s all.”
    Albert Hofmann

    Earth will miss you Dr. Hofmann!

    More 2008 World Psychedelic Forum talks

    2008 World Psychedelic Forum
    Mp3's hosted by futureprimitive.org

    Mp3 recordings from the World Psychedelic Forum held March 21 - 24, 2008 in Basel Switzerland. The forum presented a unique opportunity for experts, researchers, and interested persons from around the globe, to exchange views and hear about the latest research on the value of these remarkable substances in medicine, psychology, science, religion, culture and the arts.

    COLOMBIAN "MAMA" (LENGTH: 18:50 mins. SIZE: 8.62MB) Shaman ("Mama") from the Kogi indigenous people of the Sierra Nevada de Santa Marta, Colombia.

    JEREMY NARBY (LENGTH: 10:43 mins. SIZE: 4.91MB) Anthropologist and writer who spent several years living with the Ashaninca in the Peruvian Amazon cataloging indigenous uses of rainforest resources to help combat ecological destruction. Narby has written three books, as well as sponsored an expedition to the rainforest for biologists and other scientists to examine indigenous knowledge systems and the utility of Ayahuasca in gaining knowledge. Since 1989, Narby has been working as the Amazonian projects director for the Swiss NGO, Nouvelle Planete.

    STANISLAV GROF (LENGTH: 42:34 mins. SIZE: 19.4MB) One of the founders of the field of transpersonal psychology and a pioneering researcher into the use of altered states of consciousness for purposes of healing, growth, and insight. Grof received the VISION 97 award granted by the Foundation of Dagmar and Vaclav Havel in Prague on October 5, 2007. He developed a form of psychotherapy called Holotropic Breathwork believed to allow access to nonordinary states of consciousness. Stanislav Grof also presented: The Roots of Human Violence at the conference.

    DANIEL PINCHBECK & JOHN LASH (LENGTH: 1 hr., 4 mins. SIZE: 29.4MB) Daniel Pinchbeck is the author of Breaking Open the Head: A Psychedelic Journey into the Heart of Contemporary Shamanism and 2012: The Return of Quetzalcoatl and advocate of the use of psychedelic substances for enriching people's intellectual, psychological and spiritual beliefs through the psychedelic experience. John Lash is the author of Not in His Image and Quest for the Zodiac, co-founder and principal author of the Metahistory.org and one of the foremost exponents of the power of myth to direct and shape an individual's life, as well as history itself.

    http://www.gaianbotanicals.com/

    Saturday, April 26, 2008

    World Psychedelic Forum 2008: Stanislav Grof

    The Roots of Human Violence and Greed:
    Observations from Psychedelic Research

    Psychonautica Mp3 download: PART ONE, PART TWO
    (right click, save as)

    Google video: PART ONE, TWO, THREE, FOUR

    Stanislav Grof's presentation at the World Psychedelic Froum 2008.

    Since time immemorial, violence and greed have been among the most important forces driving human history. Due to technological progress and exponential population growth in the twentieth century, they have become a threat for survival of life on our planet. It has become imperative to gain a deeper understanding of the roots of these forces in the human psyche and to find ways of reducing their impact in the world.

    In this lecture, we will explore the observations from psychedelic research that offer new insights into extreme forms of human violence and social pathology, such as wars, bloody revolutions, terrorism, suicide bombing, concentration camps, and genocide. In a series of slides, we will demonstrate the astonishing similarities between the symbolism of posters and cartoons from the time of wars and the visions accompanying the reliving of birth and the experience of psychospiritual death and rebirth.

    Stanislav Grof’s professional career has covered a period of over 50 years in which his primary interest has been research of the heuristic and therapeutic potential of non-ordinary states of consciousness. This included initially four years of laboratory research of psychedelics - LSD, psilocybin, mescaline, and tryptamine derivatives - (1956-1960) and fourteen years of research of psychedelic psychotherapy. He spent seven of these years (1960-1967) as Principal Investigator of the psychedelic research program at the Psychiatric Research Institute in Prague, Czechoslovakia. This was followed by seven years of research of psychedelic psychotherapy in the United States.

    Friday, April 25, 2008

    North Dakota Man Facing Years in Prison After Buying Salvia Divinorum On eBay

    In what is likely the first arrest for possession of salvia divinorum anywhere in the nation -- and definitely a first in North Dakota -- a Bismarck man now faces years in prison after he bought a few ounces of leaves on eBay. Kenneth Rau, a bottling plant worker with an interest in herbalism, altered states, and religion and spirituality, was arrested by Bismarck police on April 9 when they searched his home looking for his adult son, who was on probation for drug charges.

    Police found a marijuana pipe, eight ounces of salvia leaf, a quantity of amanita muscaria mushrooms, and a number of other herbal products. Rau now faces multiple charges, said Burleigh County States Attorney Cynthia Feland.

    "He is being charged with possession of salvia with intent to deliver, as well as possession of psilocybin with intent, and possession of marijuana," she said. Although Rau told the Chronicle he thought he would be charged with a school zone violation as well, which would have made his intent offenses Class A felonies punishable by up to 20 years in prison, that is not the case, said Feland. "He is not being charged with a school zone violation," she affirmed.

    (The psilocybin charges could go up in smoke. The amanita muscaria mushrooms that he possessed are not controlled substances under federal law and, while hallucinogenic, do not contain psilocybin. The active ingredient in amanita muscaria mushrooms is muscimole.)

    Rau was being charged with possession with intent because of the weight of the leaves, she said. "We look at the typical use quantity," she said, "and it is similar to marijuana, with a typical use dose of .25 grams to .5 grams, and he had significantly more than that," she said.

    Salvia divinorum, a member of the Mexican mint family, has been used by Mazatec shamans for hundreds of years. Smoking or chewing the leaves, or more commonly, concentrated extracts, can produce intense, albeit short-lived hallucinogenic experiences. While the plant has become notorious through YouTube videos of young people smoking it and behaving strangely, it is also of interest to "psychonauts," or people attempting to explore consciousness through herbal means.

    Researchers say that while salvia's effects on consciousness may be disquieting, the plant has not been shown to be toxic to humans, its effects are so potent it is unlikely to be used repeatedly, and its active property, salvinorin A, could assist in the development of medicines for mood disorders.

    There are hazards to messing with hallucinogens, one expert was quick to point out. "It's an hallucinogen, and while its hallucinogenic actions are different from those induced by LSD and other hallucinogens, it has the liabilities that hallucinogens do," Bryan Roth, a professor of pharmacology at University of North Carolina's School of Medicine, the man who isolated salvinorin A, told Drug War Chronicle last month. "When people take it, they are disoriented. If you don't know where you are and you're driving a car, that would be a bad experience."

    Still, said Roth, while it may make you freak out, it isn't going to kill you. "There is no evidence of any overt toxicity, there are no reports in the medical literature that anyone has died from it. The caveat is that there have been no formal studies done on humans, but the animal data suggests that it doesn't kill animals given massive doses, and that's usually -- but not always -- predictive for human pharmacology."

    The DEA considers salvia a drug of interest, but has yet to move to place it under the Controlled Substances Act. A DEA spokesman told the Chronicle recently that the plant is being reviewed to see if it meets the criteria for inclusion on the list of controlled substances.

    But driven by little more than the YouTube videos and the story of one Delaware youth whose parents blamed his suicide on salvia, state legislators have not waited for the DEA's measured considerations to act. Since Delaware became the first state to ban salvia, a handful of others, including North Dakota, followed suit. Moves are currently afoot in a number of other states to join the club.

    salvia (and criminal defense) ads on web version of ND news station report on Rau's bustSalvia became illegal in North Dakota on August 1, after a bill sponsored by three Republican lawmakers, state Sens. Dave Oelke and Randel Christmann and state Rep. Brenda Heller sailed through the legislature earlier this year. None of the three legislators responded to Chronicle requests for comment this week.

    After Rau was arrested earlier this month, Bismarck police warned that it could be only the beginning in the fight against the member of the mint family. "It sure looks like there could be a market, based on the amount he had, Lt. Bob Hass told reporters. "This is the first we've seen of it." Hass did not return Chronicle calls for comment this week.

    While some salvia information web sites place a single dose of salvia leaf at between .25 gram and one gram, similar to County Attorney Feland's estimate, intent to deliver still seems a stretch. "I bought eight ounces of leaf on eBay by bidding $32 for it," said Rau. "Now they're charging me with possession with intent. That's silly. Nobody wants leaves. Everyone is buying those 10X and 20X and 30X extracts." [Ed: Not to mention that on eBay one buys what is being offered a sale, not half or a tenth or twentieth of it.]

    Rau was also not impressed by the prosecutor's dosage estimates. "This is a clear ploy to exaggerate the number of saleable units," he complained. "These drug warriors have long used this ploy to make dealers out of everyone. Accepting those figures, an ounce of Salvia Divinorum would give 120 doses and make anyone holding an ounce of it a dealer. This is ridiculous since an ounce is clearly the standard saleable unit for leaf. Applying the prosecutor's standard marijuana dosage and saleable quantity would be the amount that would fit in the end of a pinch hitter. This standard would make anyone holding even an eighth ounce of marijuana a dealer."

    Rau also scoffed at the notion that anyone is going to be buying fractions of an ounce of salvia leaf. "You can buy an ounce online for as little as $10," he pointed out. "Who is going to split that up into smaller quantities? Hell, you would probably end up spending more on baggies that you did on the leaf," he said.

    "This is ridiculous legislative overreaching," said Rau of the new law. "They only based it on those wacky YouTube videos, and even on those, you see people trying to abuse the stuff as much as possible and ham it up, and it still doesn't hurt them. And why jump from selling it in stores to making it a felony," he asked, "don't they do misdemeanors anymore? I didn't even know it was illegal here, and with their first prosecution they go for the max."

    The local TV station's web site has inadvertently supported Rau's point. At the time of this writing, an online version of the news report about Rau's arrest was still pulling up salvia ads by Google. Rau emailed the link to Drug War Chronicle, proving that the salvia ads are showing up on computers in North Dakota.

    A mild-mannered 46-year-old, Rau's interest in salvia derived from a broader interest in herbalism, religion and spirituality, as well as efforts to deal with his own inner demons. "I read that salvia facilitates lucid dreaming, so I tried chewing some leaves before bed time, and it was interesting because I would see faces and remember names I had long forgotten."

    He also tried salvia as a cure for depression. "I have some childhood issues to deal with. They had me on Paxil," he said. "They want you to take their pharmaceuticals, but if you want to take an herbal remedy, they want to throw you in prison. Are they going to save me from myself by throwing me in prison for years?"

    Now, Rau is fighting for his freedom, but there aren't many resources in North Dakota, and he doesn't even have a lawyer yet. "The ACLU doesn't even list anyone in the state," he said. "I've emailed the ACLU Drug Law Reform Project, but I haven't heard back from them yet."

    Still, he said, his arrest has motivated him. "Maybe this is an opportunity for me to join the fight," he said. "I've never been a drug user, never been arrested. I started experimenting with this stuff because I thought it was legal. I didn't want to get into trouble, but now they're treating me just like some meth dealer."

    From Drug War Chronicle, Issue #533, 4/25/08

    Watch the News Report

    Wednesday, April 23, 2008

    Eight Lectures on Yoga by Aleister Crowley

    Eight Lectures On Yoga
    by Mahatma Guru-Sri Paramahansa Shivaji-Aleister Crowley

    From: Deoxy.org
    Download: PDF

    Preface

    Aleister Crowley has achieved the reputation of being a master of the English language. This book which is as fresh and vibrant today as when it was penned over thirty years ago demonstrates this fact. It shows how impossible it is to categorize him as a particular kind of stylist. At turns he can be satirical, poetical, sarcastic, rhetorical, philosophical or mystical, gliding so easily from one to the other that the average reader is hard put to determine whether or not to take him at face value.

    His description of mystical states of consciousness clarifies what tomes of more erudite writing fails to elucidate. It is in effect a continuation of Part I of Book 4 brought to maturity. Nearly three decades had elapsed between the writing of these two books, in which time his own inner development had soared ineffably. A great deal of what he has to say may seem prosaic at first sight, but do not be fooled by this. Other of his comments are profound beyond belief, requiring careful and long meditation if full value is to be derived from them.

    This is not a book to be read while standing or running. It is a high water mark of Crowley's literary career, incorporating all that we should expect from one who had experimented with and mastered most technical forms of spiritual growth. There is humor here, a great deal of sagacity, and much practical advice. This book cannot be dispensed with for the student for whom Yoga is 'the way.'

    Israel Regardie
    March 21, 1969
    Studio City, CA

    YOGA FOR YAHOOS
    First Principles ............ Part 1
    Yama ........................ Part 2
    Niyama ...................... Part 3
    Asana and Pranayama ......... Part 4

    YOGA FOR YELLOWBELLIES
    First Lecture ............... Part 5
    Second Lecture .............. Part 6
    Third Lecture ................Part 7
    Fourth Lecture .............. Part 8

    Monday, April 21, 2008

    A new Ayahuasca article by Dennis McKenna

    The Scientific Investigation of Ayahuasca
    A Review of Past and Current Research


    By Dennis J McKenna PhD, J C Callaway PhD, Charles S Grob MD
    Date: Apr 8th, 2008
    From: Ayahuasca.com

    Introduction


    Of the numerous plant psychotropics utilized by indigenous populations of the Amazon Basin, perhaps none is as interesting or complex, botanically, chemically, or ethnographically, as the beverage known variously as ayahuasca , caapi, or yage. The beverage is most widely known as ayahuasca , a Quechua term meaning “vine of the souls,” which is applied both to the beverage itself and to one of the source-plants used in its preparation, the Malpighiaceous jungle liana, Banisteriopsis caapi (Schultes, 1957). In Brazil, transliteration of this Quechua word into Portuguese results in the name, Hoasca . Hoasca, or ayahuasca , occupies a central position in Mestizo ethnomedicine, and the chemical nature of its active constituents and the manner of its use makes its study relevant to contemporary issues in neuropharmacology, neurophysiology, and psychiatry.


    Traditional and Indigenous Uses of Ayahuasca

    The use of ayahuasca under a variety of names is a widespread practice among various indigenous aboriginal tribes endemic to the Amazon Basin (Schultes, 1957). Such practices undoubtedly were well established in pre-Columbian times, and in fact may have been known to the earliest human inhabitants of the region. Iconographic depictions on ceramics and other artifacts from Ecuador have provided evidence that the practice dates to at least 2000 B.C. (Naranjo, 1986). Its widespread distribution among numerous Amazonian tribes also argues for its relative antiquity.

    Considerable genetic intermingling and adoption of local customs followed in the wake of European contact, and ayahuasca , along with a virtual pharmacopoeia of other medicinal plants, gradually became integrated into the ethnomedical traditions of these mixed populations. Today the drug forms an important element of ethnomedicine and shamanism as it is practiced among indigenous Mestizo populations in Peru, Colombia, and Ecuador. The sociology and ethnography of the contemporary use of ayahuasca (as it is most commonly termed) in Mestizo ethnomedicine has been extensively described (Dobkin de Rios, 1972, 1973; Luna, 1984, 1986)


    Syncretic Religious Use of Ayahuasca

    From the perspective of the sociologist or the ethnographer, discussion of the use of ayahuasca or hoasca can conveniently be divided into a consideration of its use among indigenous aboriginal and mestizo populations, and its more recent adoption by contemporary syncretic religious movements such as the Uni’ do Vegetal (UDV), Barquena, and Santo Daime sects in Brasil. It is within the context of acculturated groups such as these that questions regarding the psychological, medical, and legal aspects of the use of ayahuasca become most relevant, and also, most accessible to study.

    The use of ayahuasca in the context of mestizo folk medicine closely resembles the shamanic uses of the drug as practiced among aboriginal peoples. In both instances, the brew is used for curing, for divination, as a diagnostic tool and a magical pipeline to the supernatural realm. This traditional mode of use contrasts from the contemporary use of ayahuasca tea within the context of Brazilian syncretic religious movements. Within these groups, the members consume ayahuasca tea at regular intervals in group rituals in a manner that more closely resembles the Christian Eucharist than the traditional aboriginal use. The individual groups of the UDV, termed nucleos, are similar to a Christian Hutterite sect, in that each group has a limited membership, which then splits to form a new group once the membership expands beyond the set limit. The nucleo consists of the congregation, a group leader or mestre, various acolytes undergoing a course of study and training in order to become mestres, and a temple, an actual physical structure where the sacrament is prepared and consumed at prescribed times, usually the first and third Saturday of each month. The membership of these newer syncretic groups spans a broad socio-economic range and includes many educated, middle-class, urban professionals (including a number of physicians and other health professionals). Some older members have engaged in the practice for 30 or more years without apparent adverse health effects.

    The UDV and the Santo Daime sects are the largest and most visible of several syncretic religious movements in Brasil that have incorporated the use of ayahuasca into their ritual practices. Of the two larger sects, it is the UDV that possesses the strongest organizational structure as well as the most highly disciplined membership. Of all the ayahuasca churches in Brasil, the UDV has also been the most pivotal in convincing the government to remove ayahuasca from its list of banned drugs. In 1987, the government of Brasil approved the ritual use of hoasca tea (’hoasca’ is a Portugese shortening of ‘ayahuasca’ and is sometimes used to differentiate UDV brew from non-UDV ayahuasca) in the context of group religious ceremonies. This ruling has potentially significant implications, not only for Brasil, but for global drug policy, as it marks the first time in over 1600 years that a government has granted permission to its non-indigenous citizens to use a psychedelic substance in the context of religious practices.


    Please see the complete article at
    Ayahuasca.com

    Saturday, April 19, 2008

    Happy 65th birthday LSD!

    Nevertheless, in the spring of 1943, I repeated the synthesis of LSD-25. As in the first synthesis, this involved the production of only a few centigrams of the compound. In the final step of the synthesis, during the purification and crystallization of lysergic acid diethylamide in the form of a tartrate (tartaric acid salt), I was interrupted in my work by unusual sensations. The following description of this incident comes from the report that I sent at the time to Professor Stoll:

    Last Friday, April 16, 1943 I was forced to interrupt my work in the laboratory in the middle of the afternoon and proceed home, being affected by a remarkable restlessness, combined with a slight dizziness. At home I lay down and sank into a not unpleasant intoxicated-like condition, characterized by an extremely stimulated imagination. In a dreamlike state, with eyes closed (I found the daylight to be unpleasantly glaring), I perceived an uninterrupted stream of fantastic pictures, extraordinary shapes with intense, kaleidoscopic play of colors. After some two hours this condition faded away.

    This was, altogether, a remarkable experience—both in its sudden onset and its extraordinary course. It seemed to have resulted from some external toxic influence; I surmised a connection with the substance I had been working with at the time, lysergic acid diethylamide tartrate.

    Dr. Albert Hofmann


    Bicycle day

    On April 19, 1943 Dr. Albert Hofmann intentionally ingested 250 µg of LSD, which he hypothesized would be at most a threshold level dose, based on his research on other ergot alkaloids. Surprisingly, the substance showed a potency orders of magnitude above almost any other substance known at the time, amounting to a much heavier dose than typically given in modern therapeutic use. After ingesting the substance Hofmann found himself struggling to speak intelligibly and asked his laboratory assistant, who knew of the self-experiment, to escort him home on his bicycle, since wartime restrictions made automobiles unavailable. On the bicycle ride home, Hofmann's condition became more severe and in his journal he stated that everything in his field of vision wavered and was distorted, as if seen in a curved mirror. Hofmann also stated that while riding on the bicycle, he had the sensation of being stationary, unable to move from where he was, despite the fact that he was moving very rapidly.

    Once Hofmann arrived home, he summoned a doctor and asked his neighbor for milk, believing it might help relieve the symptoms. Hofmann wrote that despite his delirious and bewildered condition, he was able to choose milk as a nonspecific antidote for poisoning. Upon arriving the attending doctor could find no abnormal physical symptoms other than extremely dilated pupils. After spending several hours terrified that his body had been possessed by a demon, that his next door neighbor was a witch, and that his furniture was threatening him, Dr. Hofmann feared he had become completely insane. In his journal Hofmann said that the doctor saw no reason to prescribe medication and instead sent him to his bed. At this time Hofmann said that the feelings of fear had started to give way to feelings of good fortune and gratitude, and that he was now enjoying the colors and plays of shapes that persisted behind his closed eyes. Hofmann mentions seeing "fantastic images" surging past him, alternating and opening and closing themselves into circles and spirals and finally exploding into colored fountains and then rearranging themselves in a constant flux. Hofmann mentions that during the condition every acoustic perception, such as the sound of a passing automobile, was transformed into optical perceptions. Eventually Hofmann slept and upon awakening the next morning felt refreshed and clearheaded, though somewhat physically tired. He also stated that he had a sensation of well being and renewed life and that his breakfast tasted unusually delicious. Upon walking in his garden he remarked that all of his senses were "vibrating in a condition of highest sensitivity, which then persisted for the entire day".